On my previous birthday weekends in New Orleans, the TBC Brass Band was usually playing the Dumaine Street Gang second-line, but that didn’t happen this year, and instead Sunday was a day of gigs. It started with an outdoor wedding in front of a Ninth Ward church where the couple was paraded across the street to the house they were going to live in. That was followed by some sort of party at a reception hall in Metairie, and then two TBC gigs, the earlier of which was at Kermit’s Mother-in-Law Lounge in Treme.
Kermit’s is always a fun place to catch TBC, because they play on the outdoor patio, which has a real Caribbean vibe to it, complete with banana trees. This year a fire pit had been added, which provided extra warmth, as the winter evenings can get somewhat chilly even in New Orleans. Kermit had a funk band playing inside this year when we arrived, but they ended their set soon afterwards and everyone moved out to the patio. Although the To Be Continued Brass Band plays in a lot of places in the city, at Kermit’s there is always a great interaction between the band and their fans, and plenty of footwork in front of the stage.
The later set was down the street at Derrick Tapp’s Treme Hideaway, which I had usually viewed as a rap and R & B club. It has a sort of patio or courtyard as well, but at the Hideaway, bands play indoors. By the time TBC started playing their late set there, I was thoroughly exhausted and fairly hungry. And in post-COVID New Orleans, it doesn’t do to be hungry late at night, as there is nothing open. Everything closes early. I was finally able to pick up some breakfast at Coffee And in Marrero, one of the few places that remains open 24 hours a day.
With my birthday falling on Monday December 2, I decided to celebrate a day early by going to New Orleans for the Dumaine Street Gang second-line, since I knew that the To Be Continued Brass Band would be playing in it.
The TBC Brass Band, as it is usually called, is one of the bands that first attracted me to New Orleans’ street brass band culture, and is the band that most typifies the modern brass band sound and style. Although the band has a youthful, defiant hip-hop swagger, its music is firmly rooted in both the brass band tradition and the standard soul tunes of the Black community.
Waking up at 8 AM in Jackson, Mississippi, I had to stop for breakfast, which I did at Cultivation Food Hall, where I had chicken and waffles at a place called Fete au Fete, which I didn’t realize was a branch of a New Orleans restaurant chain. However the food was great, and with a cup of coffee from Il Lupo Coffee I got back on the road headed for New Orleans. Unfortunately, the parade was set to begin in the Treme neighborhood at noon, and I only made it across the causeway at 11:45, and by the time I made it to Treme and found a place to park (under the I-10 overpass on Claiborne), the parade was already underway. However the weather was a pleasant 70 degrees, and the sun was out, and as a result, crowds were everywhere. The club members and bands were just coming out of the Treme Community Center when I arrived, and although I would have liked to have grabbed a coffee at the Treme Coffeehouse before following the bands into the parade, I decided it was better not to be left behind.
As it turned out, TBC had not yet come out of the community center, and they were marching behind the Divine Ladies, a social aid and pleasure club that apparently parades with the Dumaine Street Gang every year. This year’s parade actually featured no less than five bands, and as we headed out Orleans Avenue, with the sun beaming, I felt the wave of exhilaration that I always feel when starting out on a second-line. At first there were fewer onlookers along the sidewalks, but eventually the crowds picked up, including those on horseback that always seem to appear at any downtown second-line. One difference with this particular second-line was that there were almost no route stops at all, and the bands and marchers had little time to rest. One exception was a brief stop along Broad Street, where a group of Mardi Gras Indians began setting up a chant “They got to sew, sew, sew” with tambourines, which Brenard “Bunny” Adams, the tuba player for TBC, ended up picking up, and soon the whole band was playing their brass band version of it. Not long afterward, the Divine Ladies instructed their members to move forward, and we were soon on the march again.
Walking down Esplanade, I noticed the ruins of Le Palm Ballroom, at which once I had seen TBC play at a funeral. Now the roof had caved in, and the building seemed destined for demolition. Heading up Claiborne Avenue, past Kermit’s Mother-in-Law Lounge, we came to St. Bernard Avenue and headed up it past Celebration Hall and the Autocrat Club, where a lot of motorcycle clubs had posted up with their bikes. The parade went as far as the Dollar General and T-Mobile stores, and then u-turned to head back down toward Treme, with TBC breaking into a joyful and upbeat song that I had heard them play before but which I didn’t know the name of.
However, I was filming video footage with my iPhone 7, and it soon ran out of battery life, so when the second-line started down the final push along Claiborne, I fell out of the line and went to my car, in order to begin charging the phone. I had thought that I could grab a coffee at Treme Coffeehouse, and meet up with Darren Towns, the bass drummer for TBC, but I was frustrated on both counts. About 5000 or so people were at the second-line, and the resulting gridlock and chaos made getting anywhere impossible. The police had the whole area around the community center and coffeehouse blocked off, and not only could I not get into the area, but Darren could not get out. The end result was that he could not go with me for my birthday dinner in New Orleans.
Instead, I headed across the river to Gretna to the Liberty Kitchen Steak and Chop House, which was one of the few steakhouses open in New Orleans on a Sunday afternoon. Darren and I had eaten at one of their sister restaurants in Metairie a few years ago; that location had closed, but we had been impressed with the food. I was impressed again on this particular evening; my filet mignon was delicious, as were the sides. The food was not cheap, but I have had inferior meals at higher prices, and the easy access and free parking were an added benefit.
After dinner, I wanted dessert, so I headed over to Freret Street to a place called Piccola Gelateria, where I had a peanut butter and fudge gelato in a cup, and by then, it was time to head back over to Kermit’s Mother-in-Law Lounge, where the TBC Brass Band was playing their weekly Sunday night gig.
The Mother-in-Law Lounge was founded by the late Ernie “K-Doe” Kador, who named the place for his biggest recorded hit ever, “Mother in Law.” After he passed away, his widow had kept it open until she also passed away. Kermit Ruffins, the world-famous trumpet player who is also well-regarded as a chef, had closed his jazz lounge in the Treme neighborhood, but when the Mother-In-Law Lounge closed, he acquired it, restored it and soon had it back open. There was already a significant crowd in and around the lounge when I got there, despite the fact that the live music had not yet started. Somewhat incongruously, the center of attraction was at first a DJ playing New Orleans rap and bounce. But it was the older, classic stuff and contributed to the feel-good vibe of the place, which was painted in vibrant colors and with numerous slogans and quotes from the late K-Doe.
Although I feared that the weather would turn colder, at least when I arrived, it was still fairly warm and pleasant out on the patio where the stage was located. The TBC members had largely stayed in the area, as they could not get out of the massive traffic jam that had accompanied the end of the second-line, and they soon began trickling into the club and setting things up on the patio. There was a large television screen outside with the Sunday night NFL game on, but most of the attention was focused on the stage once the To Be Continued Brass Band started playing. Ruffins’ love of marijuana is no secret, and when the TBC band played a new song about “getting so high,” Kermit suddenly appeared on the roof and shot off fireworks, to the thrill of the patio crowd. The band also broke out with a new song, “I Heard Ya Been Talking,” which is aimed at the Big 6 Brass Band, a newer band that has allegedly been talking smack against TBC. Such rivalries, which resemble rap group rivalries, are a usual thing in the New Orleans brass band culture.
As the night progressed, things got chillier on the patio, and TBC broke out with some smoother sounds, a pleasant reading of the Temptations’ “Just My Imagination” and Smokey Robinson’s “Quiet Storm.” Then they closed out, all too soon, with a funky version of “We Wish You A Merry Christmas” that seemed to owe something to the Jackson 5’s “The Love You Save.” It was a great way to end the evening.
But by now, it was fairly chilly indeed, and fog was developing. I met Darren Towns in Marrero, and we headed back over to the French Quarter in New Orleans to the Cafe du Monde for cafe au lait and beignets. In previous years, my move would have been to the Morning Call at the Casino in City Park, but the City of New Orleans had evicted Morning Call in favor of the Cafe du Monde, but the latter had decided to not be open 24 hours a day in City Park, and the location had already closed for the night. Fortunately, we were able to find a free parking place along Decatur Street, and we sat at the table enjoying our beignets and coffee. Bunny had called Darren from Frenchmen Street, but he didn’t come through where we were, and so when we left, we drove down Frenchmen Street to see if anything was going on, but there really wasn’t much of anything, and the fog and chill were in the air. Ultimately, we headed back across the bridge to Marrero. But it had been a great day to celebrate my birthday with my favorite brass band in New Orleans.
Perhaps no New Orleans experience is more enjoyable yet exotic as the Sunday afternoon parades called second-lines. Inspired by the bass-drum, cowbell and tuba-driven grooves of a brass band, the second-line is basically a rolling party led by one of the many social aid and pleasure clubs in the Black community of New Orleans. Unlike more traditional parades elsewhere in the United States, these are participatory events. People come off their porches and fall in behind the marching band, or jump onto high places to dance and be noticed. The refreshments roll too, pulled by vendors with coolers on wheels, so with the music and cold drinks easily available, the average second-liner might not even realize that he’s been marching and buckjumping for nearly four hours in the hot New Orleans sun. Plus, unlike other parades, second-lines stop. The sponsoring club needs to rest, as some of the members are not young, and besides, they are usually dressed in elaborate and beautiful costumes that are extremely hot to wear. They also need to salute other clubs by visiting the bars where they hang out, so a second-line is everything- the beat of great music, the exuberance of impromptu dancing, the colorful brilliance of suits and costumes, the joyful meeting of friends or relatives, and ultimately a statement of identity- what it means to be from New Orleans.
On this particular Saturday, the second-line was being sponsored by the Revolution Social Aid & Pleasure Club, a downtown organization, so the parade lined up at the entrance to Louis Armstrong Park in the Treme neighborhood. Normally, that wouldn’t have been a big deal, but the Congo Square Rhythm Festival was going on inside the park, so there was quite a crowd in the vicinity. Revolution is one of the bigger parades of the season, and this year, it featured three bands- the TBC Brass Band, the Sons of Jazz and the New Breed Brass Band, which had formerly been known as the Baby Boyz. With a 70% chance of rain predicted, I had been concerned about the weather. It was certainly grey and overcast, and as the parade began to get underway, big drops of rain came falling down, sending a rush of people into the Ace Hardware on Rampart Street to buy ponchos and umbrellas. But once the parade was up and rolling on Basin Street, the rain abruptly ended, never to return, and eventually, up on Broad Street the sun came out. The crowds grew steadily bigger through the afternoon as we headed down Broad Street toward A. P. Tureaud. At one stop along the way, the club members disappeared into a building, and then came out in completely different attire. Since there had been no “coming out the door” at the beginning of the parade, this was their first “coming out” of the day. All downtown second-lines get kicked up a notch when they hit the I-10 overpass at North Claiborne Avenue. For one thing, the acoustics under the bridge are amazing, and the bass drums and tuba lines seem to hit harder, and the dancers get more creative. For another, there’s usually a crowd of people gathered under the bridge awaiting the arrival of the second-line. The neutral ground of Claiborne was a place of significance in Black New Orleans before the interstate was built, and the ground remains important to the community today, even in spite of what has been done to it. Outside of some establishments were large groups of people, particularly at Kermit Ruffin’s Mother-In-Law Lounge near the intersection with St. Bernard Avenue. On the last stretch of parade down St. Bernard Avenue, there was some question as to whether we would be allowed to continue, because the parade had run past its permitted time of 5 PM, but the police finally relented and allowed the parade to continue to its end.
Second-line crowds are always reluctant to disperse, and that is even more true of the ones downtown. Lots of people come out with custom cars and motorcycles, cruising up and down North Claiborne Avenue, despite the efforts of the police to break it up. An hour later, there was still a street party in full swing under the bridge. As the sun sets, it gradually breaks up naturally most of the time, the revelers headed home tired but happy until the whole process is repeated the next Sunday.
