The sudden closure of everything in mid-March due to Covid-19 had a devastating effect on all live music, including the blues. Nearly everything was closed down through April, but as weather warmed up in May, things began to slowly reopen, and I began to venture out more. Having acquired an iPhone 11, I decided to experiment with its photo capabilities, using some of my favorite photographic apps. I am especially partial to one called Filca, which lets you photograph with filters based on popular color and black-and-white films. The Agfa and Ilford filters really do resemble the old films they are based on, and the effects are really neat. Furthermore, the iPhone 11 boasts by far the best camera ever on an Apple phone.
Although live concerts did not resume in May, several artists performed live concerts intended for streaming. Duwayne Burnside did such a show outdoors at Red Banks in Marshall County, and the next day R. L. Boyce and Lightnin Malcolm did one at the Shack Up Inn in Clarksdale for the virtual Oxford Blues Fest.
The gangs of Black Indians (sometimes called Mardi Gras Indians) who appear in elaborate costumes on the streets of New Orleans on Mardi Gras, St. Joseph’s Night and the uptown and downtown Super Sundays are one of America’s most unusual and interesting cultural phenomenons. Although the term “Indian” would suggest a Native American frame of reference, the beautifully-decorated outfits have far more in common with African or Caribbean practices, as do the chants and percussion music used to accompany the gangs as they proceed down backstreets. Nobody is quite certain even how the tradition began; some accounts attribute it to a visit of Buffalo Bill’s Wild West Show to New Orleans in the 1880s. Certainly the first references to Black Indian gangs appear in the 1890s. But this theory fails to account for the similarity to Trinidadian practices, such as the Fancy Indian Mas (masque) and the stickfighting of the Canboulay (Cannes Brulee). Indeed early accounts of the Indians in New Orleans emphasized their penchant for violence. Confrontation between the gangs or tribes was not merely ritualized and danced as it is today, but was frequently bloody, and deaths were not unheard of, as in the Indian song “Corey Died on the Battlefield.” The use of drummed accompaniment certainly resembles the stickfighters’ practice in Trinidad, but the concept of chantwells, or singers who praised the various fighters does not seem to have made the journey to New Orleans. Instead, it is the gangs themselves and their Big Chiefs who praise their own bravery and their refusal to “bow down.” Whether New Orleans came by this tradition from Trinidad, or whether Trinidad came by it from New Orleans, or whether both spring from an African progenitor must remain conjecture at best.
Indian gangs exist in all working class Black neighborhoods of New Orleans, downtown, uptown, the Ninth Ward and the West Bank. However, it would seem that uptown has the largest numbers of gangs, and the corner of Second and Dryades in the Third Ward is a sort of ground zero for the Indian culture. On that corner is the Sportsman’s Lounge, headquarters for the Wild Magnolias, the first Black Indian group to make a record, and in the same block of Dryades is a place called Handa Wanda’s, where Indian practices are held in the months leading up to Mardi Gras. For anyone looking for Black Indians on Mardi Gras Day, this street corner is a good place to start.
But getting there from the St. Charles Avenue area poses a bit of a logistical nightmare on Mardi Gras Day. Parades result in road closures all over the city, and the only sure way to get through is on the interstates and freeways, and even they can become gridlocked as people try to go from parades uptown to things like Juvenile concerts downtown under the I-10 bridge. But I was fortunate enough to be able to get on the Pontchartrain Expressway with little problem, and by exiting on South Claiborne, work my way toward the area of uptown where I expected to find the gangs.
I wasn’t expecting to run into them as soon as I did however; Heading down First Street (as Second is one-way heading north) I ran into a traffic jam at Simon Bolivar, and I soon figured out why. Tribes of beautifully-dressed Indians were in the street with their drummers, and crowds had gathered. The gangs do not get the police escorts of the official parades, nor do they need them. They effectively block the streets on their own as they proceed, with drummers behind them, and crowds behind the drummers. The typical gang is accompanied by one or two bass drums, generally played in a horizontal position like snares, along with tenor drums, a cowbell, and occasionally a snare drum. Most tribes use a remarkably similar drum groove, which is sometimes called the “Indian beat.” This year, however, one of the gangs, the Black Hawk Hunters, had a brass-band-style snare and bass drummer. The effect was unusual, but the young men playing the drums were incredibly gifted. “I’m a fool on that snare drum,” the snare drummer said at a break in the action, and he could back it up with his sticks.
Finding a place to park along Simon Bolivar, I soon got behind one of the gangs, and followed them down into the Third Ward. Endlessly, different tribes appeared, signified by different brilliant color schemes coming down the street; one of these, the Comanche Hunters, had come all the way from the Lower Ninth Ward to uptown for the holiday. Eventually the center of attention shifted from Simon Bolivar to the Second and Dryades area around the Sportsman’s Lounge and Handa Wanda, which had opened for the occasion, selling food and beverage and restroom access, the latter of which was free for those who had purchased food or drink. In that area, I ran into the Golden Eagles, led by Big Chief Lawrence Boudreaux, undoubtedly a relative of the late Monk Boudreaux. The Golden Eagles had also made recordings, and this was the gang for which Joe Maize and Edward Jackson of the TBC Brass Band were playing drums.
When gangs approach each other, there is a ritual protocol by which they confront each other. Gangs send out ahead of themselves men called “spy boys” whose job is to report to the chief when they see another gang approaching. In the old days, the approaching confrontation could mean war, but nowadays, the chiefs will brag and boast at each other, and then they will dance-battle. Dance, boast and beautiful suits are today the way that Indians win or lose in battle. “I run through water and swim through mud,” bragged one big chief as he was confronting another on Dryades. Another said, “You’re beautiful, that I can’t deny, but everybody behind you gonna die.” In the old days, that might not have been an idle threat; today it is just part of the tradition. All the same, there are a lot of Black New Orleanians who do not like the Indians; some recall hearing of violent confrontations and deaths, or even witnessing them. Even today, they are not to be taken lightly; if they tell you to get out of the way, you should. This year, a big chief explained to a tourist “We don’t want you to get hit accidentally as we go into the hole,” the “hole” being a clearing amongst the crowd of onlookers.
I could have stayed out there all day until evening, and most years I would have. But my friends in the TBC Brass Band had a show at a house remarkably close to where I had parked on Simon Bolivar, and as the time approached for their show, I began to walk back up to the location. I was thoroughly tired, but in a pleasant sort of way.
With my birthday falling on Monday December 2, I decided to celebrate a day early by going to New Orleans for the Dumaine Street Gang second-line, since I knew that the To Be Continued Brass Band would be playing in it.
The TBC Brass Band, as it is usually called, is one of the bands that first attracted me to New Orleans’ street brass band culture, and is the band that most typifies the modern brass band sound and style. Although the band has a youthful, defiant hip-hop swagger, its music is firmly rooted in both the brass band tradition and the standard soul tunes of the Black community.
Waking up at 8 AM in Jackson, Mississippi, I had to stop for breakfast, which I did at Cultivation Food Hall, where I had chicken and waffles at a place called Fete au Fete, which I didn’t realize was a branch of a New Orleans restaurant chain. However the food was great, and with a cup of coffee from Il Lupo Coffee I got back on the road headed for New Orleans. Unfortunately, the parade was set to begin in the Treme neighborhood at noon, and I only made it across the causeway at 11:45, and by the time I made it to Treme and found a place to park (under the I-10 overpass on Claiborne), the parade was already underway. However the weather was a pleasant 70 degrees, and the sun was out, and as a result, crowds were everywhere. The club members and bands were just coming out of the Treme Community Center when I arrived, and although I would have liked to have grabbed a coffee at the Treme Coffeehouse before following the bands into the parade, I decided it was better not to be left behind.
As it turned out, TBC had not yet come out of the community center, and they were marching behind the Divine Ladies, a social aid and pleasure club that apparently parades with the Dumaine Street Gang every year. This year’s parade actually featured no less than five bands, and as we headed out Orleans Avenue, with the sun beaming, I felt the wave of exhilaration that I always feel when starting out on a second-line. At first there were fewer onlookers along the sidewalks, but eventually the crowds picked up, including those on horseback that always seem to appear at any downtown second-line. One difference with this particular second-line was that there were almost no route stops at all, and the bands and marchers had little time to rest. One exception was a brief stop along Broad Street, where a group of Mardi Gras Indians began setting up a chant “They got to sew, sew, sew” with tambourines, which Brenard “Bunny” Adams, the tuba player for TBC, ended up picking up, and soon the whole band was playing their brass band version of it. Not long afterward, the Divine Ladies instructed their members to move forward, and we were soon on the march again.
Walking down Esplanade, I noticed the ruins of Le Palm Ballroom, at which once I had seen TBC play at a funeral. Now the roof had caved in, and the building seemed destined for demolition. Heading up Claiborne Avenue, past Kermit’s Mother-in-Law Lounge, we came to St. Bernard Avenue and headed up it past Celebration Hall and the Autocrat Club, where a lot of motorcycle clubs had posted up with their bikes. The parade went as far as the Dollar General and T-Mobile stores, and then u-turned to head back down toward Treme, with TBC breaking into a joyful and upbeat song that I had heard them play before but which I didn’t know the name of.
However, I was filming video footage with my iPhone 7, and it soon ran out of battery life, so when the second-line started down the final push along Claiborne, I fell out of the line and went to my car, in order to begin charging the phone. I had thought that I could grab a coffee at Treme Coffeehouse, and meet up with Darren Towns, the bass drummer for TBC, but I was frustrated on both counts. About 5000 or so people were at the second-line, and the resulting gridlock and chaos made getting anywhere impossible. The police had the whole area around the community center and coffeehouse blocked off, and not only could I not get into the area, but Darren could not get out. The end result was that he could not go with me for my birthday dinner in New Orleans.
Instead, I headed across the river to Gretna to the Liberty Kitchen Steak and Chop House, which was one of the few steakhouses open in New Orleans on a Sunday afternoon. Darren and I had eaten at one of their sister restaurants in Metairie a few years ago; that location had closed, but we had been impressed with the food. I was impressed again on this particular evening; my filet mignon was delicious, as were the sides. The food was not cheap, but I have had inferior meals at higher prices, and the easy access and free parking were an added benefit.
After dinner, I wanted dessert, so I headed over to Freret Street to a place called Piccola Gelateria, where I had a peanut butter and fudge gelato in a cup, and by then, it was time to head back over to Kermit’s Mother-in-Law Lounge, where the TBC Brass Band was playing their weekly Sunday night gig.
The Mother-in-Law Lounge was founded by the late Ernie “K-Doe” Kador, who named the place for his biggest recorded hit ever, “Mother in Law.” After he passed away, his widow had kept it open until she also passed away. Kermit Ruffins, the world-famous trumpet player who is also well-regarded as a chef, had closed his jazz lounge in the Treme neighborhood, but when the Mother-In-Law Lounge closed, he acquired it, restored it and soon had it back open. There was already a significant crowd in and around the lounge when I got there, despite the fact that the live music had not yet started. Somewhat incongruously, the center of attraction was at first a DJ playing New Orleans rap and bounce. But it was the older, classic stuff and contributed to the feel-good vibe of the place, which was painted in vibrant colors and with numerous slogans and quotes from the late K-Doe.
Although I feared that the weather would turn colder, at least when I arrived, it was still fairly warm and pleasant out on the patio where the stage was located. The TBC members had largely stayed in the area, as they could not get out of the massive traffic jam that had accompanied the end of the second-line, and they soon began trickling into the club and setting things up on the patio. There was a large television screen outside with the Sunday night NFL game on, but most of the attention was focused on the stage once the To Be Continued Brass Band started playing. Ruffins’ love of marijuana is no secret, and when the TBC band played a new song about “getting so high,” Kermit suddenly appeared on the roof and shot off fireworks, to the thrill of the patio crowd. The band also broke out with a new song, “I Heard Ya Been Talking,” which is aimed at the Big 6 Brass Band, a newer band that has allegedly been talking smack against TBC. Such rivalries, which resemble rap group rivalries, are a usual thing in the New Orleans brass band culture.
As the night progressed, things got chillier on the patio, and TBC broke out with some smoother sounds, a pleasant reading of the Temptations’ “Just My Imagination” and Smokey Robinson’s “Quiet Storm.” Then they closed out, all too soon, with a funky version of “We Wish You A Merry Christmas” that seemed to owe something to the Jackson 5’s “The Love You Save.” It was a great way to end the evening.
But by now, it was fairly chilly indeed, and fog was developing. I met Darren Towns in Marrero, and we headed back over to the French Quarter in New Orleans to the Cafe du Monde for cafe au lait and beignets. In previous years, my move would have been to the Morning Call at the Casino in City Park, but the City of New Orleans had evicted Morning Call in favor of the Cafe du Monde, but the latter had decided to not be open 24 hours a day in City Park, and the location had already closed for the night. Fortunately, we were able to find a free parking place along Decatur Street, and we sat at the table enjoying our beignets and coffee. Bunny had called Darren from Frenchmen Street, but he didn’t come through where we were, and so when we left, we drove down Frenchmen Street to see if anything was going on, but there really wasn’t much of anything, and the fog and chill were in the air. Ultimately, we headed back across the bridge to Marrero. But it had been a great day to celebrate my birthday with my favorite brass band in New Orleans.
On a recent Sunday afternoon, I headed down to the South Main Arts District in Memphis in search of brunch. The old Central Station has been turned into a hotel, and I wanted to see if there was a restaurant in it. Ultimately, I found that the restaurants in the Central Station Hotel were not open yet, and would not open until later in November, but I wasn’t disappointed, as I got a chance to see the beautiful Eight and Sand Bar, whose theme is Memphis music. Record albums span the shelves from ceiling to floor, along with a number of books about Memphis music and blues, and a permanent DJ booth. The music theme continues throughout the hotel, including beautiful speakers worked into the walls of the lobby.
I had thought that Vice & Virtue Coffee had a coffee bar in the Central Station Hotel, but I was wrong—it turned out to be in a completely different hotel up the street called the Arrive, which I really wasn’t aware of at all. This hotel also has a music theme, with an old gramophone in the lobby, and a cool bakery called Hustle and Dough! A salted caramel cookie from the bakery went perfectly with a cup of Vice and Virtue coffee, and I enjoyed the lively, vibrant atmosphere of the hotel lobby and bar.
Unfortunately, a cookie and coffee is not brunch, and the old brunch spot at Earnestine and Hazel’s called The Five Spot is apparently closed for good, so I ended up at The Arcade for breakfast, a reasonable stand-by in the area. While it will take more than cool hotels, bars, coffee and bakeries to rejuvenate Memphis, I like the trends I am seeing.
Central Station Hotel and Eight & Sand Bar
545 S Main St
Memphis, TN 38103
ARRIVE Hotel, Hustle and Dough and Vice & Virtue Coffee
Monroe once had a downtown coffee bar, but the unexpected demise of RoeLa and the relocation of its successor, Bayou Brew House, means that for someone seeking an after-lunch coffee, there aren’t many options. An exception is Butter A Louisiana Bakery, in the lobby of the historic Vantage Tower. While you have to check in with the building’s front desk to explain that you are headed to Butter, because the building is basically an office tower, the bakery is worth the effort. Cookies, brownies, cakes are all there, as well as quiches and light lunch options. And, because the owner’s husband has celiac disease, all of the options are gluten-free. I chose something called a double doozie, a sandwich of two freshly-baked chocolate chip cookies with cream cheese icing and chocolate chips in between them. It was shockingly rich, and quite delicious, and a cup of coffee went well with it. The surroundings, lovingly restored by the Vantage Health Plan organization, are redolent of the Roaring 1920s, complete with marble floors.
Nearby, a short two-block walk away, is something called Art Alley, a two-block stretch of local galleries along a dead-end of North Second Street created when the city took out the rail crossing on that street. A beautiful painted pelican caught my attention, and of course the walls of buildings nearby were full of colorful murals. One of them read “Life is Messy,” which is certainly a true statement. Unfortunately, none of the galleries were open on a Friday afternoon, but I will have to make a journey to Monroe for one of the Art Crawls, which happen periodically during the year.
After a breakfast at the Brunswick Kitchen at Brunswick near Lakeland, I decided to spend the afternoon putting up flyers for the R. L. Boyce Picnic and Blues Celebration, which is being held on September 1 during the Labor Day weekend. Coffee bars make a great place to promote events, as they typically have large community bulletin boards, or plenty of window space, so I made my way around to several Memphis area coffee bars on what was a very hot day indeed.
At Cafe Eclectic, one of Memphis’ oldest coffee bars, I was intrigued by what appeared to be a beer tap with the Illy logo on it. As Illy doesn’t make beer, I was curious, and had to ask the barista what it was. She explained that it was nitro, or nitrogenated coffee, and to my inquiries of what it was like, she responded by giving me a cold free glass of it. Without any added sugar or cream, it was absolutely delicious, mild and rich, the perfect option for such a hot day.
Downtown in the Pinch district, I came upon the new Comeback Coffee on North Main Street near Westy’s. This is Memphis’ most recent coffee bar, and an amazing and cool oasis in the city, with excellent coffee, wi-fi, comfortable seating, and an awesome multi-story outdoor courtyard.
At breakfast, I had downloaded a new iPhone photo app called Hydra, and so I spent the afternoon experimenting with it. It basically takes multiple photos and then merges them to create amazing detail and clarity with your phone. Of course it has limitations, because that method of improving photo clarity does not work with moving objects like people, pets or vehicles. But for buildings, such as old churches and other historic structures, it works very well indeed. In the South Memphis area along Florida street, I came across an old warehouse that bore an inscription for Mr. Bowers’ Stores, an old Memphis grocery chain. A painted logo for one of the locations still exists on Jackson Avenue near Breedlove. Further down Florida was an interesting new lounge called D’s Lounge, with an attractive guitar logo painted above the door. Great blues and southern soul recordings were playing inside, and I would have liked to check with them and see if they ever book live bands. But a rather draconian sign on the door read “Members Only” so I thought better of trying to go in, and continued on my way down to Mississippi, as the blues picnic portion of the annual Hill Country Boucherie was starting at 7 PM in Como.
Sherena Boyce had told me that her father R. L. Boyce was scheduled to perform live on the Thacker Mountain Radio show at the Neshoba County Fair in Philadelphia, Mississippi, and she wanted to go and take her niece Megan, so Megan could ride the rides and have some fun before school started. So on a hot Saturday afternoon, we headed out from Senatobia through Vaiden and Kosciusko to Philadelphia.
While of course I had heard of the Neshoba County Fair, I had never been to it, and wasn’t sure what to expect. I knew it was one of the oldest and largest county fairs in the nation, and that it had a reputation for Republican politics, and I wondered what kind of reception we might receive there in the age of Trump. Fortunately, the political speeches and rallies were not to occur until the middle of the week, and the focus on Saturday was live music, the Thacker Mountain Radio broadcast at the Founders’ Square pavilion, and the Eli Young Band on the horse track.
But nothing prepared me for the reality of the Neshoba County Fair. Although it is associated with Philadelphia, it is really held in an unincorporated community south of the city called Coldwater, and the first fair in 1897 was called the Coldwater Fair. Unlike the usual county fairs familiar to most Americans, the Neshoba County Fair has its roots in old church camp meetings and 19th-century gatherings that were called “chatauquas,” named for a famous camp in upstate New York. People camped at these kinds of events, and this became the tradition at the Neshoba County Fair as well. The early fairgoers planted the large trees that surround Founders’ Square and its pavilion, and there was once a hotel. Tents gave way to “cabins,” and the elaborate houses that now adorn the fairgrounds are still called “cabins,” but that is very much a misnomer for the elaborate two and three-story houses that adorn the fairgrounds. These have full electricity and kitchens, and cost upwards of $200,000. Some have been passed down from generation to generation within families, and some have signs that indicate that several families went in together to acquire them. Most of them are painted in bright colors and adorned with festive lights, and some have clever names. They are arrayed in streets with signs like “Sunset Strip” or “Happy Hollow” and they also surround the horse-racing track, the only such legal track in Mississippi. What with the laughter, crowds, smells of good food cooking, the atmosphere seems more like a seaside resort town than the piney woods of central Mississippi. The Neshoba fairgrounds has the atmosphere of a village, complete with a central square. Fairgoers who have cabins live at the grounds during the fair days.
Of course, the more familiar aspects of a fair exist as well, such as the games of the Midway, and the rides. Sherena took her niece Megan to the Midway, where she won prizes, and let her ride all the rides she wanted. I found a food truck from Lost Pizza Company, and got myself a slice of pepperoni pizza, and by that time, the Thacker Mountain live show taping was about to begin at the pavilion. In addition to R. L. Boyce, the show featured the Thacker Mountain house band, known as the Yalobushwackers, an 11-year-old blues and folk guitar sensation from Fort Worth, Texas named Jack Barksdale , and a novelist named Joshilyn Jackson who read from her latest novel. There was a fair crowd under the pavilion. R.L. had ridden down with his manager Steve Likens, and was hanging around backstage waiting for his opportunity to perform. They eventually had him perform two songs with the Yalobushwackers on the air, and then brought him back on stage at 9:30 for a half-hour set. The crowd was amazingly enthusiastic all night, and we were all treated very graciously. Of course the larger crowd was over at the horse track where the Eli Young Band was still performing at the end of the night at the pavilion.
R.L. and Steve had rooms in Philadelphia, but Sherena and Megan and I had to head back, and with the drive being three hours, we left at 10 PM. Although we were thoroughly tired, it had been a surprisingly fun and satisfying day. (The Thacker Mountain show that was taped last Saturday will broadcast on August 3).
While driving from our hotel room in Yazoo City toward the Bentonia Blues Festival, we came into downtown Yazoo City on Main Street, looking for ice cream, as it was such a hot day. We didn’t find any frozen desserts, but we did find that the historic downtown buildings had been painted in an array of tropical colors. The scene almost resembled a Caribbean shopping district, such as Aruba or Curacao. Like other Mississippi cities, Yazoo City has had a hard time redeveloping its downtown, but there is starting to be some progress. We saw an antique mall, a restaurant and a small hotel. For my part, I was surprised by the massive size of Yazoo City’s downtown area. Although the city is only 40 miles from Jackson, it must have been a place of major importance at one time. We ended up having to backtrack to Sonic out on the bypass for ice cream, but I was glad we had stumbled onto the beautiful buildings downtown.
At one time, as far as music festivals went, Clarksdale, Mississippi had one, the Sunflower River Blues and Gospel Festival in August. Later, after former advertising executive Roger Stolle came to town, a second one, the venerable Juke Joint Festival took root, becoming the city’s largest festival, attracting people from all over the world. But now, Clarksdale’s burgeoning tourism business is driven by a succession of festivals, stretching nearly all year long. Music, film, art….all are celebrated in different events. The Clarksdale Caravan Music Festival is one of these newer events, held in May, with performances at Cat Head Delta Blues and at the New Roxy.
Like the better-known events, the Clarksdale Caravan is primarily about blues, although it is in a much more intimate setting, with only two stages, and therefore a lot more interaction between the artists and performers. On this year’s festival, there had been a considerable amount of rain up in Memphis, and I feared that could disrupt the event, as the Cat Head stage was outside, but in Clarksdale the sun was out, and shining.
My primary goal was to catch R. L. Boyce at the Cat Head stage, and I did. He was performing with Lightnin Malcolm and a violinist with whom I was not familiar. A small crowd had gathered under the tent in front of the store, and due to the threat of rain, I decided to do my photographic work with my iPhone instead of my Nikon. Indeed it did start raining briefly, and I eventually took refuge in the Meraki Coffee Roasters shop a block down the street.
In the afternoon, Lightnin Malcolm was scheduled to perform on the stage at New Roxy, a former theatre in the New World district of Clarksdale, but I arrived early, and nothing was happening yet, so I spent some time walking around the area shooting pictures of the buildings, many of which are sadly beginning to collapse. Local artists have attempted to brighten the ruins of what remains, with painted images and slogans, such as “I am of this city and this city is of me,” but the loss of such history is not easy to bear. The New Roxy is a better story, however, as it has survived, despite the loss of its roof, to become a popular music venue in Clarksdale.
Perhaps because of the rain threat, Malcolm’s performance took place in the smaller, lounge portion of the New Roxy, within the former box office of the theatre, rather than the larger outdoor stage. He performed primarily with his drummer, but also did a couple of tunes with R. L. Boyce, with whom he had played earlier at Cat Head. The crowd was fairly small but enthusiastic. It was ultimately a great day of music, and the rain threatened but never actually disrupted anything.
I had read several months ago that a new restaurant had opened in Grenada, Mississippi called Molly’s Place. I had seen that they shared a courtyard with another Grenada restaurant called Orleans Bistro, and that Molly’s had on at least one occasion booked live music. So, in the hopes of finding another place for my jazz group to play, I decided to head down to Grenada for dinner.
Grenada, unfortunately, has seen better days. Many of the buildings around its square are vacant, and there is a considerable amount of abandonment. Molly’s proved to be in a block where an uncertain downtown revival seems to be fighting to be born. There are rental lofts on the square nearby, sort of an AirBnB kind of thing for tourists, and a few restored buildings that house an art gallery, some local businesses, and the bar and grill. The restaurant proved to have an aviation theme, and the inside was fairly dark, modernistic and sleek. Unfortunately, the menu was quite limited. I had intended to order a hamburger, but I soon learned that Molly’s does not have bacon to go on a burger, so I decided to opt for something else. I ended up ordering the ribeye, which was fairly expensive, but it was in fact quite good, despite ribeye not being my favorite cut of meat. It came with french fries that were also quite good, and a decent crowd of locals was gathered at tables and around the bar.
The person I would have needed to speak with about booking music was not there, but the bartender indicated that when summer came, they would be booking some music for the outdoor courtyard.
After dinner, I decided to do some driving around Grenada before heading back, as this is a town I have rarely spent time in. The main thing I noticed was the degree of desolation and abandonment throughout the downtown area. Down a street, I came to the ruins of the Pioneer meat packing plant, and then into a warren of tiny, run-down hovels that looked like a throw-back to a different (and worse) era. People were out and about within the area, but I decided that it was probably not a good place to attempt to take pictures, and I headed out.
The railroad depot was absolutely amazing. It was built in 1870 by the Mississippi and Tennessee Railroad to replace one that had burned, and is probably the one thing in Grenada worth seeing. Made of brick, it is a rare two-story railroad station, with large, long platforms on each side. In the early evening, it seemed eerily quiet and almost abandoned, although it is still in use.
Far to the east, I came upon a road where there were some large night clubs like the Rolling Stone, a laundromat and some convenience stores. But nothing much seemed to be going on, so I rolled on. Highway 51 however was a different story, with a lot of cars and people about. Wilson’s Electronics, the record store, was still open, with a lot of cars parked in front, and I debated going inside, but I decided against it. Further north, near downtown, there were a lot of people in and out of a game room on a side-street across from a store. But the place seemed to be primarily a pool hall and not a live music venue, so I gave up on finding any nightlife on a Friday night in Grenada, and headed back to Memphis instead.