On and off over the last few years, I have been playing with Duwayne Burnside, the extraordinary blues guitarist and son of Hill Country blues great R. L. Burnside. Our rehearsals recently have been in Holly Springs, but up until last weekend, I never noticed the work of folk art on what appears to be a garage behind a house at West Valley Avenue and Boundary Street. “The Color of My Skin Is Not A Weapon,” says one sign, while the other proclaims “White Silence=White Consent.” Both are surrounded by African masks.
Down Boundary Street to the south toward Highway 7, I noticed another building for the first time, a large two-story building with a chimney at both ends which looked quite historic, but which for some reason I had never noticed before. It looked to be quite old, but I had no idea exactly how old it actually is. The building, once the University of Holly Springs, was built in 1837! It later housed a boys’ school called the Chalmers Institute. Although it looks abandoned, it is apparently in the process of being restored, and will supposedly become a venue for music concerts, weddings and receptions.
Halloween this year fell on a Saturday, and early in the afternoon, I drove over to Backermann’s Country Market in Whiteville, Tennessee, an Amish bakery known for its fried pies and other desserts. I had hoped to buy a chocolate peanut butter pie to take back home, but to my disappointment, I found that they do not stock them, and only bake them when ordered. I ended up not buying anything, and upon my return to Somerville in Fayette County, discovered that the new coffee bar I heard about there had closed at 3 PM. So I decided to head down to Moscow and into Mississippi on my way to Como.
With my car having been in the shop for two months, this was my first opportunity to visit Como in some time, and I had heard that Micol Davis of the band Blue Mother Tupelo had opened a coffee bar there called Como Coffee Stop. As it turned out, the new coffee shop is in the former Delta Recording Service building next to the post office, which has more recently been an ice cream parlor, an arts and crafts store, and a drum lesson studio (at least in the back room). The Coffee Stop is a business born of necessity, as the COVID pandemic has canceled almost all of Blue Mother Tupelo’s shows; for now, it does not have an espresso machine, but serves brewed Community Coffee and baked goods. I enjoyed visiting with Micol, and had planned on walking down to Windy City Grille for a dinner, but my friend Sherena Boyce (R. L.’s daughter) called me and wanted to go to Tribecca Allie Cafe in Sardis.
So I drove back to Senatobia to pick her up, and we rode down to Sardis to Tribecca, which has been proclaimed some of the best pizza in the United States. After a period of time when they were closed to inside dining and allowing to-go orders only, they are now back to allowing at least limited dine-in service. The pizzas at Tribecca are unique because they are cooked over a wood fire, which imparts a special flavor to them. After dinner, we were invited by our waitress to attend the Panola Playhouse’s performance of Little Shop of Horrors next door, but Sherena did not particularly want to go, and I was tired. It was late enough that trick or treating was largely over, and so we both went home.
The gangs of Black Indians (sometimes called Mardi Gras Indians) who appear in elaborate costumes on the streets of New Orleans on Mardi Gras, St. Joseph’s Night and the uptown and downtown Super Sundays are one of America’s most unusual and interesting cultural phenomenons. Although the term “Indian” would suggest a Native American frame of reference, the beautifully-decorated outfits have far more in common with African or Caribbean practices, as do the chants and percussion music used to accompany the gangs as they proceed down backstreets. Nobody is quite certain even how the tradition began; some accounts attribute it to a visit of Buffalo Bill’s Wild West Show to New Orleans in the 1880s. Certainly the first references to Black Indian gangs appear in the 1890s. But this theory fails to account for the similarity to Trinidadian practices, such as the Fancy Indian Mas (masque) and the stickfighting of the Canboulay (Cannes Brulee). Indeed early accounts of the Indians in New Orleans emphasized their penchant for violence. Confrontation between the gangs or tribes was not merely ritualized and danced as it is today, but was frequently bloody, and deaths were not unheard of, as in the Indian song “Corey Died on the Battlefield.” The use of drummed accompaniment certainly resembles the stickfighters’ practice in Trinidad, but the concept of chantwells, or singers who praised the various fighters does not seem to have made the journey to New Orleans. Instead, it is the gangs themselves and their Big Chiefs who praise their own bravery and their refusal to “bow down.” Whether New Orleans came by this tradition from Trinidad, or whether Trinidad came by it from New Orleans, or whether both spring from an African progenitor must remain conjecture at best.
Indian gangs exist in all working class Black neighborhoods of New Orleans, downtown, uptown, the Ninth Ward and the West Bank. However, it would seem that uptown has the largest numbers of gangs, and the corner of Second and Dryades in the Third Ward is a sort of ground zero for the Indian culture. On that corner is the Sportsman’s Lounge, headquarters for the Wild Magnolias, the first Black Indian group to make a record, and in the same block of Dryades is a place called Handa Wanda’s, where Indian practices are held in the months leading up to Mardi Gras. For anyone looking for Black Indians on Mardi Gras Day, this street corner is a good place to start.
But getting there from the St. Charles Avenue area poses a bit of a logistical nightmare on Mardi Gras Day. Parades result in road closures all over the city, and the only sure way to get through is on the interstates and freeways, and even they can become gridlocked as people try to go from parades uptown to things like Juvenile concerts downtown under the I-10 bridge. But I was fortunate enough to be able to get on the Pontchartrain Expressway with little problem, and by exiting on South Claiborne, work my way toward the area of uptown where I expected to find the gangs.
I wasn’t expecting to run into them as soon as I did however; Heading down First Street (as Second is one-way heading north) I ran into a traffic jam at Simon Bolivar, and I soon figured out why. Tribes of beautifully-dressed Indians were in the street with their drummers, and crowds had gathered. The gangs do not get the police escorts of the official parades, nor do they need them. They effectively block the streets on their own as they proceed, with drummers behind them, and crowds behind the drummers. The typical gang is accompanied by one or two bass drums, generally played in a horizontal position like snares, along with tenor drums, a cowbell, and occasionally a snare drum. Most tribes use a remarkably similar drum groove, which is sometimes called the “Indian beat.” This year, however, one of the gangs, the Black Hawk Hunters, had a brass-band-style snare and bass drummer. The effect was unusual, but the young men playing the drums were incredibly gifted. “I’m a fool on that snare drum,” the snare drummer said at a break in the action, and he could back it up with his sticks.
Finding a place to park along Simon Bolivar, I soon got behind one of the gangs, and followed them down into the Third Ward. Endlessly, different tribes appeared, signified by different brilliant color schemes coming down the street; one of these, the Comanche Hunters, had come all the way from the Lower Ninth Ward to uptown for the holiday. Eventually the center of attention shifted from Simon Bolivar to the Second and Dryades area around the Sportsman’s Lounge and Handa Wanda, which had opened for the occasion, selling food and beverage and restroom access, the latter of which was free for those who had purchased food or drink. In that area, I ran into the Golden Eagles, led by Big Chief Lawrence Boudreaux, undoubtedly a relative of the late Monk Boudreaux. The Golden Eagles had also made recordings, and this was the gang for which Joe Maize and Edward Jackson of the TBC Brass Band were playing drums.
When gangs approach each other, there is a ritual protocol by which they confront each other. Gangs send out ahead of themselves men called “spy boys” whose job is to report to the chief when they see another gang approaching. In the old days, the approaching confrontation could mean war, but nowadays, the chiefs will brag and boast at each other, and then they will dance-battle. Dance, boast and beautiful suits are today the way that Indians win or lose in battle. “I run through water and swim through mud,” bragged one big chief as he was confronting another on Dryades. Another said, “You’re beautiful, that I can’t deny, but everybody behind you gonna die.” In the old days, that might not have been an idle threat; today it is just part of the tradition. All the same, there are a lot of Black New Orleanians who do not like the Indians; some recall hearing of violent confrontations and deaths, or even witnessing them. Even today, they are not to be taken lightly; if they tell you to get out of the way, you should. This year, a big chief explained to a tourist “We don’t want you to get hit accidentally as we go into the hole,” the “hole” being a clearing amongst the crowd of onlookers.
I could have stayed out there all day until evening, and most years I would have. But my friends in the TBC Brass Band had a show at a house remarkably close to where I had parked on Simon Bolivar, and as the time approached for their show, I began to walk back up to the location. I was thoroughly tired, but in a pleasant sort of way.
With my birthday falling on Monday December 2, I decided to celebrate a day early by going to New Orleans for the Dumaine Street Gang second-line, since I knew that the To Be Continued Brass Band would be playing in it.
The TBC Brass Band, as it is usually called, is one of the bands that first attracted me to New Orleans’ street brass band culture, and is the band that most typifies the modern brass band sound and style. Although the band has a youthful, defiant hip-hop swagger, its music is firmly rooted in both the brass band tradition and the standard soul tunes of the Black community.
Waking up at 8 AM in Jackson, Mississippi, I had to stop for breakfast, which I did at Cultivation Food Hall, where I had chicken and waffles at a place called Fete au Fete, which I didn’t realize was a branch of a New Orleans restaurant chain. However the food was great, and with a cup of coffee from Il Lupo Coffee I got back on the road headed for New Orleans. Unfortunately, the parade was set to begin in the Treme neighborhood at noon, and I only made it across the causeway at 11:45, and by the time I made it to Treme and found a place to park (under the I-10 overpass on Claiborne), the parade was already underway. However the weather was a pleasant 70 degrees, and the sun was out, and as a result, crowds were everywhere. The club members and bands were just coming out of the Treme Community Center when I arrived, and although I would have liked to have grabbed a coffee at the Treme Coffeehouse before following the bands into the parade, I decided it was better not to be left behind.
As it turned out, TBC had not yet come out of the community center, and they were marching behind the Divine Ladies, a social aid and pleasure club that apparently parades with the Dumaine Street Gang every year. This year’s parade actually featured no less than five bands, and as we headed out Orleans Avenue, with the sun beaming, I felt the wave of exhilaration that I always feel when starting out on a second-line. At first there were fewer onlookers along the sidewalks, but eventually the crowds picked up, including those on horseback that always seem to appear at any downtown second-line. One difference with this particular second-line was that there were almost no route stops at all, and the bands and marchers had little time to rest. One exception was a brief stop along Broad Street, where a group of Mardi Gras Indians began setting up a chant “They got to sew, sew, sew” with tambourines, which Brenard “Bunny” Adams, the tuba player for TBC, ended up picking up, and soon the whole band was playing their brass band version of it. Not long afterward, the Divine Ladies instructed their members to move forward, and we were soon on the march again.
Walking down Esplanade, I noticed the ruins of Le Palm Ballroom, at which once I had seen TBC play at a funeral. Now the roof had caved in, and the building seemed destined for demolition. Heading up Claiborne Avenue, past Kermit’s Mother-in-Law Lounge, we came to St. Bernard Avenue and headed up it past Celebration Hall and the Autocrat Club, where a lot of motorcycle clubs had posted up with their bikes. The parade went as far as the Dollar General and T-Mobile stores, and then u-turned to head back down toward Treme, with TBC breaking into a joyful and upbeat song that I had heard them play before but which I didn’t know the name of.
However, I was filming video footage with my iPhone 7, and it soon ran out of battery life, so when the second-line started down the final push along Claiborne, I fell out of the line and went to my car, in order to begin charging the phone. I had thought that I could grab a coffee at Treme Coffeehouse, and meet up with Darren Towns, the bass drummer for TBC, but I was frustrated on both counts. About 5000 or so people were at the second-line, and the resulting gridlock and chaos made getting anywhere impossible. The police had the whole area around the community center and coffeehouse blocked off, and not only could I not get into the area, but Darren could not get out. The end result was that he could not go with me for my birthday dinner in New Orleans.
Instead, I headed across the river to Gretna to the Liberty Kitchen Steak and Chop House, which was one of the few steakhouses open in New Orleans on a Sunday afternoon. Darren and I had eaten at one of their sister restaurants in Metairie a few years ago; that location had closed, but we had been impressed with the food. I was impressed again on this particular evening; my filet mignon was delicious, as were the sides. The food was not cheap, but I have had inferior meals at higher prices, and the easy access and free parking were an added benefit.
After dinner, I wanted dessert, so I headed over to Freret Street to a place called Piccola Gelateria, where I had a peanut butter and fudge gelato in a cup, and by then, it was time to head back over to Kermit’s Mother-in-Law Lounge, where the TBC Brass Band was playing their weekly Sunday night gig.
The Mother-in-Law Lounge was founded by the late Ernie “K-Doe” Kador, who named the place for his biggest recorded hit ever, “Mother in Law.” After he passed away, his widow had kept it open until she also passed away. Kermit Ruffins, the world-famous trumpet player who is also well-regarded as a chef, had closed his jazz lounge in the Treme neighborhood, but when the Mother-In-Law Lounge closed, he acquired it, restored it and soon had it back open. There was already a significant crowd in and around the lounge when I got there, despite the fact that the live music had not yet started. Somewhat incongruously, the center of attraction was at first a DJ playing New Orleans rap and bounce. But it was the older, classic stuff and contributed to the feel-good vibe of the place, which was painted in vibrant colors and with numerous slogans and quotes from the late K-Doe.
Although I feared that the weather would turn colder, at least when I arrived, it was still fairly warm and pleasant out on the patio where the stage was located. The TBC members had largely stayed in the area, as they could not get out of the massive traffic jam that had accompanied the end of the second-line, and they soon began trickling into the club and setting things up on the patio. There was a large television screen outside with the Sunday night NFL game on, but most of the attention was focused on the stage once the To Be Continued Brass Band started playing. Ruffins’ love of marijuana is no secret, and when the TBC band played a new song about “getting so high,” Kermit suddenly appeared on the roof and shot off fireworks, to the thrill of the patio crowd. The band also broke out with a new song, “I Heard Ya Been Talking,” which is aimed at the Big 6 Brass Band, a newer band that has allegedly been talking smack against TBC. Such rivalries, which resemble rap group rivalries, are a usual thing in the New Orleans brass band culture.
As the night progressed, things got chillier on the patio, and TBC broke out with some smoother sounds, a pleasant reading of the Temptations’ “Just My Imagination” and Smokey Robinson’s “Quiet Storm.” Then they closed out, all too soon, with a funky version of “We Wish You A Merry Christmas” that seemed to owe something to the Jackson 5’s “The Love You Save.” It was a great way to end the evening.
But by now, it was fairly chilly indeed, and fog was developing. I met Darren Towns in Marrero, and we headed back over to the French Quarter in New Orleans to the Cafe du Monde for cafe au lait and beignets. In previous years, my move would have been to the Morning Call at the Casino in City Park, but the City of New Orleans had evicted Morning Call in favor of the Cafe du Monde, but the latter had decided to not be open 24 hours a day in City Park, and the location had already closed for the night. Fortunately, we were able to find a free parking place along Decatur Street, and we sat at the table enjoying our beignets and coffee. Bunny had called Darren from Frenchmen Street, but he didn’t come through where we were, and so when we left, we drove down Frenchmen Street to see if anything was going on, but there really wasn’t much of anything, and the fog and chill were in the air. Ultimately, we headed back across the bridge to Marrero. But it had been a great day to celebrate my birthday with my favorite brass band in New Orleans.
Monroe once had a downtown coffee bar, but the unexpected demise of RoeLa and the relocation of its successor, Bayou Brew House, means that for someone seeking an after-lunch coffee, there aren’t many options. An exception is Butter A Louisiana Bakery, in the lobby of the historic Vantage Tower. While you have to check in with the building’s front desk to explain that you are headed to Butter, because the building is basically an office tower, the bakery is worth the effort. Cookies, brownies, cakes are all there, as well as quiches and light lunch options. And, because the owner’s husband has celiac disease, all of the options are gluten-free. I chose something called a double doozie, a sandwich of two freshly-baked chocolate chip cookies with cream cheese icing and chocolate chips in between them. It was shockingly rich, and quite delicious, and a cup of coffee went well with it. The surroundings, lovingly restored by the Vantage Health Plan organization, are redolent of the Roaring 1920s, complete with marble floors.
Nearby, a short two-block walk away, is something called Art Alley, a two-block stretch of local galleries along a dead-end of North Second Street created when the city took out the rail crossing on that street. A beautiful painted pelican caught my attention, and of course the walls of buildings nearby were full of colorful murals. One of them read “Life is Messy,” which is certainly a true statement. Unfortunately, none of the galleries were open on a Friday afternoon, but I will have to make a journey to Monroe for one of the Art Crawls, which happen periodically during the year.
Sherena Boyce had told me that her father R. L. Boyce was scheduled to perform live on the Thacker Mountain Radio show at the Neshoba County Fair in Philadelphia, Mississippi, and she wanted to go and take her niece Megan, so Megan could ride the rides and have some fun before school started. So on a hot Saturday afternoon, we headed out from Senatobia through Vaiden and Kosciusko to Philadelphia.
While of course I had heard of the Neshoba County Fair, I had never been to it, and wasn’t sure what to expect. I knew it was one of the oldest and largest county fairs in the nation, and that it had a reputation for Republican politics, and I wondered what kind of reception we might receive there in the age of Trump. Fortunately, the political speeches and rallies were not to occur until the middle of the week, and the focus on Saturday was live music, the Thacker Mountain Radio broadcast at the Founders’ Square pavilion, and the Eli Young Band on the horse track.
But nothing prepared me for the reality of the Neshoba County Fair. Although it is associated with Philadelphia, it is really held in an unincorporated community south of the city called Coldwater, and the first fair in 1897 was called the Coldwater Fair. Unlike the usual county fairs familiar to most Americans, the Neshoba County Fair has its roots in old church camp meetings and 19th-century gatherings that were called “chatauquas,” named for a famous camp in upstate New York. People camped at these kinds of events, and this became the tradition at the Neshoba County Fair as well. The early fairgoers planted the large trees that surround Founders’ Square and its pavilion, and there was once a hotel. Tents gave way to “cabins,” and the elaborate houses that now adorn the fairgrounds are still called “cabins,” but that is very much a misnomer for the elaborate two and three-story houses that adorn the fairgrounds. These have full electricity and kitchens, and cost upwards of $200,000. Some have been passed down from generation to generation within families, and some have signs that indicate that several families went in together to acquire them. Most of them are painted in bright colors and adorned with festive lights, and some have clever names. They are arrayed in streets with signs like “Sunset Strip” or “Happy Hollow” and they also surround the horse-racing track, the only such legal track in Mississippi. What with the laughter, crowds, smells of good food cooking, the atmosphere seems more like a seaside resort town than the piney woods of central Mississippi. The Neshoba fairgrounds has the atmosphere of a village, complete with a central square. Fairgoers who have cabins live at the grounds during the fair days.
Of course, the more familiar aspects of a fair exist as well, such as the games of the Midway, and the rides. Sherena took her niece Megan to the Midway, where she won prizes, and let her ride all the rides she wanted. I found a food truck from Lost Pizza Company, and got myself a slice of pepperoni pizza, and by that time, the Thacker Mountain live show taping was about to begin at the pavilion. In addition to R. L. Boyce, the show featured the Thacker Mountain house band, known as the Yalobushwackers, an 11-year-old blues and folk guitar sensation from Fort Worth, Texas named Jack Barksdale , and a novelist named Joshilyn Jackson who read from her latest novel. There was a fair crowd under the pavilion. R.L. had ridden down with his manager Steve Likens, and was hanging around backstage waiting for his opportunity to perform. They eventually had him perform two songs with the Yalobushwackers on the air, and then brought him back on stage at 9:30 for a half-hour set. The crowd was amazingly enthusiastic all night, and we were all treated very graciously. Of course the larger crowd was over at the horse track where the Eli Young Band was still performing at the end of the night at the pavilion.
R.L. and Steve had rooms in Philadelphia, but Sherena and Megan and I had to head back, and with the drive being three hours, we left at 10 PM. Although we were thoroughly tired, it had been a surprisingly fun and satisfying day. (The Thacker Mountain show that was taped last Saturday will broadcast on August 3).
While driving from our hotel room in Yazoo City toward the Bentonia Blues Festival, we came into downtown Yazoo City on Main Street, looking for ice cream, as it was such a hot day. We didn’t find any frozen desserts, but we did find that the historic downtown buildings had been painted in an array of tropical colors. The scene almost resembled a Caribbean shopping district, such as Aruba or Curacao. Like other Mississippi cities, Yazoo City has had a hard time redeveloping its downtown, but there is starting to be some progress. We saw an antique mall, a restaurant and a small hotel. For my part, I was surprised by the massive size of Yazoo City’s downtown area. Although the city is only 40 miles from Jackson, it must have been a place of major importance at one time. We ended up having to backtrack to Sonic out on the bypass for ice cream, but I was glad we had stumbled onto the beautiful buildings downtown.
Lightnin Malcolm was playing in Merigold at Crawdad’s, and the original plan was for me to head to Senatobia and pick Sherena Boyce up, and we were headed there, but she ultimately decided that she wanted to go to the Beale Street Caravan Blowout at the Crosstown Concourse, where her pastor the Rev. John Wilkins was supposed to perform. So, when I left the Art on the Levee event in Arkansas, I drove across the river to Crosstown, wondering if I would be able to get into the event before she got there.
As it turned out, I walked around the Concourse for awhile, and then, hearing music, walked up a flight of stairs and directly into the middle of the event. A soul band, complete with horns, whose name I never caught, was performing on stage. They played mostly cover tunes, but a lot of it was Memphis music and it was good.
The food had been provided by a number of Memphis restaurants, from Central BBQ to Jack Pirtle’s and it too was quite good. R. L. Boyce’s manager Steve Likens and his wife Dawn were manning a T-shirt table, and the place was just about standing room only.
The main attraction at the event was a silent auction, full of all kinds of things I would love to have, including a Fat Possum LP gift pack, and various blues-related instruments and books. Of course, I had no extra money to be bidding on anything, but it was all for a worthy cause.
Sherena arrived eventually, but, to our disappointment, John Wilkins didn’t get started until the auction had ended at 9 PM, and played only an extremely brief set, really only a couple of tunes. It was great, but after he came down, the party was clearly breaking up, and we were not ready to go home.
Historic Waverly Plantation in Crittenden County, Arkansas has suffered from the fact that it shares its name with a much better-known plantation home near Columbus, Mississippi, which was built in the 1850’s. By contrast, we are not sure of the age of the elaborate Greek Revival mansion at Waverly, Arkansas, as the dates of 1908 and 1913 are encountered in articles. A Memphian named Fontaine Martin Sr. leased the land from a deputy sheriff in Crittenden County in 1913, and decided to live on the property full-time in 1915, but by his recollection, the house was already there, although in what form or to what extent is unclear. Adding more confusion to the mix is the rumor that an older Waverly Plantation existed on the opposite side of the levee from the current home. I have been told at least once that the house was disassembled at its old location and reassembled in its current location, which could make the house, in theory, much older still.
What is clear is that the Arkansas Waverly, on the National Register of Historic Places, is a treasure, and for the last several years it has been the site of the annual Art on the Levee, a fundraiser for DeltaARTS, the local arts non-profit in West Memphis.
While I had not been able to attend the event last year, I wasthis year, and I am thrilled to have been there, as the house has been sold, and it is unclear whether Art on the Levee will be able to be held there going forward.
At least half of the charm of the event was the beautiful house itself, which really consists of three stories if one counts the basement. Every room was beautifully furnished and decorated, with art works prominently displayed. Lemonade was being served on the front porch as a guitar player played and sang. Most of the art works were displayed in the basement, where there was of course a considerable crowd.
In back, tables and chairs had been set around a large swimming pool, and a stage had been set for the musicians, a string band from Memphis. I was really surprised that a blues band had not been chosen, as the scenery greatly suggested blues, but at any rate, the musicians never played during the hour and a half I was there. The main food was provided by the Soul Fish Cafe, and consisted of catfish, which was actually quite delicious. But what really stood out to me were the freshly-made fried pies from Tacker’s Shake Shack in Marion, a place I had driven past many times but never eaten at. I’m used to the fried pies from Yoder’s in Whiteville that are sold at Bozo’s in Mason, and they are good, but these were even better, with a flakier crust, perhaps because they were being served the same day they were made. After getting thoroughly full, I wandered the environs, snapping photos.
Although I am saddened by the prospect of the Art on the Levee having to move to another location in 2020, I am at least glad that I got this final chance to see the grand and historic old home before the new owners take it over. A check of the Fletcher Creek Quadrangle map from 1966 shows that at one time Waverly had a church, a cemetery and an airstrip. I saw no trace of any of them on my visit, but it might be worth a trip back to see if I can find the cemetery, as long as I can do so without infringing on private property.
I had no phone service at all while I was at Swiftown, but as I approached Belzoni, my phone started ringing. Blues musician Duwayne Burnside, for whom I play keyboards, was calling frantically from the World Catfish Festival in Belzoni because we were about to go on stage in less than a half-hour. Getting to Belzoni was no big deal, because I was only about five miles away. But what I hadn’t counted on was how gridlocked everything was because of the festival. Hayden Street, the main street of the town, was blocked off in the downtown area, and it was only with great difficulty that I was able to find a way to drive behind the stage area. Fortunately, Duwayne had talked to the festival people and I was allowed to park in the sheriff’s department parking lot at the Courthouse.
A blues artist named Mississippi Marshall was performing a solo acoustic set on the Humphreys County Courthouse steps as we unloaded our equipment. The weather was grey and overcast, but the rain had held off, and it was warm, so there was a fairly large crowd on the courthouse grounds, and even more along the downtown streets where vendors had set up tents. Marshall’s performance was followed by a Miss Catfish Pageant, and then we got to go on stage, set up our instruments and perform. As for food, there was, of course, catfish. And pretty good catfish it was too, provided by Larry’s Catfish House in Itta Bena, some 30 miles up the road.
As the Blackwater Trio went up on stage next, I took the time to walk down Hayden Street, looking at the various stores and vendors. Belzoni, like all Delta towns, had suffered hard times in the modern era, but they had experienced something of a renaissance with the advent of aquaculture, specifically farm-raised catfish. As a result, the downtown area was dotted with various catfish statues, painted in brilliant colors. But even the catfish industry had grown old in Belzoni now. Many of the statues were located in front of vacant, decaying storefronts. Even the posh digs of the Catfish Institute proved to be vacant- the institute relocated to the “big city” of Jackson some years ago. A few clothing shops were having “Catfish Festival sales” but otherwise, the downtown area seemed to be in poor shape, despite the crowds of people walking around.
Around the corner on Jackson Street, things seemed a little livelier, because of a place called Belzoni Sports Bar & Grill, which was actually the club we were scheduled to play at later in the evening. The place was a sports bar, restaurant and pool hall, and already had some people inside. A man was passing out flyers on the street for Duwayne Burnside’s performance there later in the evening.
Down the next street, which led back toward the courthouse and the main stage, I came upon a beautiful brick building, with the Coca-Cola logo worked into its facade on two sides. Although it was now being used as a daycare, I imagine that it had once been the Coca-Cola bottling plant for Belzoni.
When I returned to the courthouse, I managed to get my equipment loaded into the car, and then drove around through the neighborhood behind the courthouse along George Lee Street (the name commemorates a Black man who was murdered in Belzoni in 1955 for organizing a voter registration drive) and around to Jackson Street, where we were to play. But now the rain had begun to fall, and by the time I began to load into the club, it was pouring down.
Despite the rain outside, the little sports bar was soon jam-packed as we played. Their posters announced several upcoming blues shows, and it seems as if they are going to try to keep the live music going in Belzoni, which is a good thing. Afterwards, I got quite wet putting my instrument and amp back into the car, but I was soon on my way through the storm up Highway 7 toward Itta Bena, Greenwood, and hopefully dinner.
