Mattie B’s is an old ballfield and juke joint in far western Marshall County, where for the last month or so, they’ve been having live Hill Country blues with Duwayne Burnside. The address is Byhalia, Mississippi, although the club is really closer to Independence, in Tate County. Beginning on Sunday nights in November, the blues night has moved to Friday nights since the third week in December, and will continue in January after a hiatus for the holidays.
On one particularly cold and wet Sunday night, the crowd was late in arriving, and the musicians were just chilling, hanging out, and playing pool.
As a state, Mississippi has largely chosen to avoid the stricter lockdown measures that other states have imposed during the pandemic; although many blues events have been cancelled this year, some live music has been ongoing in the state, especially in the Hill Country region. Mattie B’s, located in the rural areas between Independence and Holly Springs has been a bright spot in that regard, sponsoring blues on Sunday nights with greats such as Duwayne Burnside and Robert Kimbrough Sr. , who are children of the North Mississippi legends R. L. Burnside and Junior Kimbrough respectively.
On a recent Sunday night, Robert Kimbrough took to the stage to play selections from his new album The Pain Won’t Stop, which is out now and available from his website. Robert calls his music Cotton Patch Soul Blues, which is a reference to a community at the intersection of Highway 7 and Highway 72 in Benton County where his dad Junior Kimbrough and the rockabilly musician Charlie Feathers once played a small juke joint in the late 1960s. Robert’s music, although unique, shows points of similarity with his father’s music, and the music of his late brother, David Kimbrough Jr.
Robert’s appearance on stage was followed by Duwayne Burnside, whose style involves many separate influences, including his dad’s music, as well as the guitar styles of Jimi Hendrix, Albert King and Stevie Ray Vaughan.
As for the venue, Mattie B’s has the true ambiance of a rural juke, with pool tables, a bar, and a large baseball field out back. Occasionally, it is the site of car shows and rap shows, but recently, the emphasis has been on blues. Beginning in December, Duwayne Burnside has moved his weekly blues shows from Sunday nights to Friday nights.
One of the worst things of 2020 was the cancellation of nearly all live music events, gigs, festivals and parties. It was understandable, in the light of COVID, but it was still disappointing. Having not played a gig since August, I was thrilled when the great blues guitarist Duwayne Burnside called me to play his birthday party out in the rurals between Independence, Mississippi and Holly Springs. With the weather unseasonably warm, I imagined there would be a fairly good turnout.
Duwayne chose to have his party at a rural club and baseball field called Mattie B’s along the Wall Hill Road east of Independence in Marshall County. The place has the look and feel of a real Mississippi juke, complete with pool tables, but it has a surprisingly ample stage. When I arrived, there were a lot of cars in the back near the baseball field, and a food truck had set up there selling plates. The inside was not drastically crowded, but there was a good number of people inside, among them the blues musician Robert Kimbrough, and the DJ was playing good blues and southern soul inside.
Duwayne took the stage at about 8 PM, and we played until around 10:00 PM, with Pinkie Pulliam on bass and Artemas Leseur on drums. Perhaps the highlight of the evening was when Duwayne played the late David Kimbrough’s song “I Got The Dog In Me,” which was the first time I had heard him play that song. Blues musician Kenny Brown and his wife Sarah also made an appearance, and Kenny briefly joined Duwayne on the stage. The crowd especially took to the more upbeat Hill Country tunes, filling the dance floor in front of the stage. It made a nice throwback to how things were before the pandemic.
The sudden closure of everything in mid-March due to Covid-19 had a devastating effect on all live music, including the blues. Nearly everything was closed down through April, but as weather warmed up in May, things began to slowly reopen, and I began to venture out more. Having acquired an iPhone 11, I decided to experiment with its photo capabilities, using some of my favorite photographic apps. I am especially partial to one called Filca, which lets you photograph with filters based on popular color and black-and-white films. The Agfa and Ilford filters really do resemble the old films they are based on, and the effects are really neat. Furthermore, the iPhone 11 boasts by far the best camera ever on an Apple phone.
Although live concerts did not resume in May, several artists performed live concerts intended for streaming. Duwayne Burnside did such a show outdoors at Red Banks in Marshall County, and the next day R. L. Boyce and Lightnin Malcolm did one at the Shack Up Inn in Clarksdale for the virtual Oxford Blues Fest.
The approaching end of any holiday can be depressing, but there is no better way to close out a Mardi Gras Day than with what is arguably New Orleans’ best brass band, the TBC Brass Band, playing the patio at Kermit’s Mother-in-Law Lounge like they would normally do on a Sunday. If anything, the crowd was larger and more ebullient than it had been on the Sunday night before Lundi Gras, and everybody was in high spirits. By the end of the show, I had been on my feet for nearly twelve hours straight, and I was thoroughly exhausted. But it was a contented tiredness. New Orleans is the greatest city in the world.
The house where TBC was to play at 4 PM looked like a fairly ordinary Uptown home from the street, but it was abuzz with activity and people coming and going, including a number of Black Indians who had been down at Second and Dryades. The party was being held in the back yard of the house, and when Darren Towns and Bunny Adams arrived, we were all led into the backyard, and it became apparent that the house had been beautifully equipped to host parties. On the back, a roofed deck complete with a bar was full of partiers, and another free-standing bar was located in a corner of the backyard. At least fifty people were present as the TBC Brass Band struck up a brief set of their most popular tunes, and everyone had a remarkably good time. I was later told that the house in fact belonged to the Big Chief of one of the Black Indian gangs. Although it wasn’t even 5 PM when we left the party, and Kermit’s Mother-in-Law Lounge was less than a mile away, due to Mardi Gras, it took us from 4:45 PM tp 6:15 PM to drive the mile from First Street to Treme.
The gangs of Black Indians (sometimes called Mardi Gras Indians) who appear in elaborate costumes on the streets of New Orleans on Mardi Gras, St. Joseph’s Night and the uptown and downtown Super Sundays are one of America’s most unusual and interesting cultural phenomenons. Although the term “Indian” would suggest a Native American frame of reference, the beautifully-decorated outfits have far more in common with African or Caribbean practices, as do the chants and percussion music used to accompany the gangs as they proceed down backstreets. Nobody is quite certain even how the tradition began; some accounts attribute it to a visit of Buffalo Bill’s Wild West Show to New Orleans in the 1880s. Certainly the first references to Black Indian gangs appear in the 1890s. But this theory fails to account for the similarity to Trinidadian practices, such as the Fancy Indian Mas (masque) and the stickfighting of the Canboulay (Cannes Brulee). Indeed early accounts of the Indians in New Orleans emphasized their penchant for violence. Confrontation between the gangs or tribes was not merely ritualized and danced as it is today, but was frequently bloody, and deaths were not unheard of, as in the Indian song “Corey Died on the Battlefield.” The use of drummed accompaniment certainly resembles the stickfighters’ practice in Trinidad, but the concept of chantwells, or singers who praised the various fighters does not seem to have made the journey to New Orleans. Instead, it is the gangs themselves and their Big Chiefs who praise their own bravery and their refusal to “bow down.” Whether New Orleans came by this tradition from Trinidad, or whether Trinidad came by it from New Orleans, or whether both spring from an African progenitor must remain conjecture at best.
Indian gangs exist in all working class Black neighborhoods of New Orleans, downtown, uptown, the Ninth Ward and the West Bank. However, it would seem that uptown has the largest numbers of gangs, and the corner of Second and Dryades in the Third Ward is a sort of ground zero for the Indian culture. On that corner is the Sportsman’s Lounge, headquarters for the Wild Magnolias, the first Black Indian group to make a record, and in the same block of Dryades is a place called Handa Wanda’s, where Indian practices are held in the months leading up to Mardi Gras. For anyone looking for Black Indians on Mardi Gras Day, this street corner is a good place to start.
But getting there from the St. Charles Avenue area poses a bit of a logistical nightmare on Mardi Gras Day. Parades result in road closures all over the city, and the only sure way to get through is on the interstates and freeways, and even they can become gridlocked as people try to go from parades uptown to things like Juvenile concerts downtown under the I-10 bridge. But I was fortunate enough to be able to get on the Pontchartrain Expressway with little problem, and by exiting on South Claiborne, work my way toward the area of uptown where I expected to find the gangs.
I wasn’t expecting to run into them as soon as I did however; Heading down First Street (as Second is one-way heading north) I ran into a traffic jam at Simon Bolivar, and I soon figured out why. Tribes of beautifully-dressed Indians were in the street with their drummers, and crowds had gathered. The gangs do not get the police escorts of the official parades, nor do they need them. They effectively block the streets on their own as they proceed, with drummers behind them, and crowds behind the drummers. The typical gang is accompanied by one or two bass drums, generally played in a horizontal position like snares, along with tenor drums, a cowbell, and occasionally a snare drum. Most tribes use a remarkably similar drum groove, which is sometimes called the “Indian beat.” This year, however, one of the gangs, the Black Hawk Hunters, had a brass-band-style snare and bass drummer. The effect was unusual, but the young men playing the drums were incredibly gifted. “I’m a fool on that snare drum,” the snare drummer said at a break in the action, and he could back it up with his sticks.
Finding a place to park along Simon Bolivar, I soon got behind one of the gangs, and followed them down into the Third Ward. Endlessly, different tribes appeared, signified by different brilliant color schemes coming down the street; one of these, the Comanche Hunters, had come all the way from the Lower Ninth Ward to uptown for the holiday. Eventually the center of attention shifted from Simon Bolivar to the Second and Dryades area around the Sportsman’s Lounge and Handa Wanda, which had opened for the occasion, selling food and beverage and restroom access, the latter of which was free for those who had purchased food or drink. In that area, I ran into the Golden Eagles, led by Big Chief Lawrence Boudreaux, undoubtedly a relative of the late Monk Boudreaux. The Golden Eagles had also made recordings, and this was the gang for which Joe Maize and Edward Jackson of the TBC Brass Band were playing drums.
When gangs approach each other, there is a ritual protocol by which they confront each other. Gangs send out ahead of themselves men called “spy boys” whose job is to report to the chief when they see another gang approaching. In the old days, the approaching confrontation could mean war, but nowadays, the chiefs will brag and boast at each other, and then they will dance-battle. Dance, boast and beautiful suits are today the way that Indians win or lose in battle. “I run through water and swim through mud,” bragged one big chief as he was confronting another on Dryades. Another said, “You’re beautiful, that I can’t deny, but everybody behind you gonna die.” In the old days, that might not have been an idle threat; today it is just part of the tradition. All the same, there are a lot of Black New Orleanians who do not like the Indians; some recall hearing of violent confrontations and deaths, or even witnessing them. Even today, they are not to be taken lightly; if they tell you to get out of the way, you should. This year, a big chief explained to a tourist “We don’t want you to get hit accidentally as we go into the hole,” the “hole” being a clearing amongst the crowd of onlookers.
I could have stayed out there all day until evening, and most years I would have. But my friends in the TBC Brass Band had a show at a house remarkably close to where I had parked on Simon Bolivar, and as the time approached for their show, I began to walk back up to the location. I was thoroughly tired, but in a pleasant sort of way.
The end of Zulu is followed almost immediately by Rex, and although they follow different routes to a point, they end up coming right behind each other on St. Charles. Back up at St. Charles and Sixth, the crowds were not nearly as thick, and it was easier to photograph marching bands, such as Warren Easton from New Orleans. It also seemed easier to catch beads, and this time I managed to duck a cup rather than getting hit by it! Also, as in 2018, the Gracious Bakery and Cafe was open, giving us access to baked goods, cold drinks and coffee. However, one of the difficulties of Mardi Gras is the way that many different events conflict with one another. Doing one thing often precludes doing others; I had been invited to spend the day with Joe Maize from TBC, who was playing the drums for a Black Indian gang, the Golden Eagles, but I feared that if I spent the whole day out there with them, I would miss the parades. Even so, at 1 PM, I decided to leave the parade route and see if I could find the Indians uptown. Their parades are unscheduled, and wander through the neighborhoods as the spirit moves them, looking for rival gangs to confront ritually. They no longer fight violently as they once did; the battles are all danced, but it is still a one-of-a-kind experience. The parades are full of beauty and grandeur, but it is more of planned beauty. The Indians are something entirely different, a beauty more spontaneous and indigenous.
I was awakened by children’s laughter. My friend Darren Towns’ four daughters were as excited by Mardi Gras morning as kids usually are on Christmas Day. Their mother had stayed up late making them special screen-printed shirts to wear, and Darren was soon up as well, playing a recording of Kermit Ruffin’s reading of the Dr. John classic “All On A Mardi Gras Day.” Most people in New Orleans, if they are in a hurry to get to the parades, skip breakfast, but that was not an option for me, so I told Darren I would catch up with them uptown, and then headed out to look for breakfast. I didn’t have to look far this year, because Coffee & in Marrero was not only open but packed from wall to wall. I could only sit at the bar, but that was fine, while the TV screens showed the people already gathered along St. Charles Avenue for the day’s parades. Although the weather was grey, it was quite warm, and the forecast had been revised, reducing the chance of rain. The man sitting at the bar beside me said “I hate Mardi Gras,” and I had to ask him why. It turned out that he was retired from law enforcement and had worked the holiday for eighteen years. I could somewhat understand. He also indicated that people were not supposed to be throwing cups from floats, like the one that hit me in face the day before. By ordinance, they are supposed to hand them to people in the crowd.
I had meant to go across the Huey P. Long Bridge, fearing that the Crescent City Connector would be gridlocked by the parade crowds, but it was surprisingly easy to get across, and I exited at Magazine and Camp streets. Staying between the river and St. Charles, I was easily able to make my way to Sixth street, and found that I had no problem finding a place to park. But Zulu does not go down that end of St. Charles, and though there were crowds around, they were largely waiting for the Rex parade. I also did not find Darren and his family at Sixth and St. Charles, so I had to call him, and I found that they had gone to Washington Avenue in order to catch the end of the Zulu parade. It took some walking, but I soon made it there, and had no trouble meeting up with them. Here the crowds were thick indeed, everyone in a festive mood. I need not have worried about missing Zulu, for I caught the vast majority of it. What I didn’t catch was any coconuts. They are actually quite stingy with them, and I had noticed that in previous years as well. I also found that the drastic press of crowds made filming the various marching bands difficult. But the weather was great, and everyone had a good time.
Lundi Gras is really a holiday in New Orleans, with schools and some businesses closed, and a lot of people off work. My friend Darren Towns, his wife, his four daughters and I all headed across the Huey P. Long bridge fairly early in the morning to the Elmwood neighborhood in Jefferson Parish to a new restaurant called Sunny Side Up. It wasn’t a fancy place, but it had really good food, and the kids particularly enjoyed it.
The parades were not until the evening, and we missed the first one, but Orpheus started later, and we managed to find parking south of St. Charles Avenue near Sixth Street. I had heard a great marching band as I walked up to the parade route, but I didn’t know who it was. When I caught up with Darren and his dad at the parade route, I learned I had missed Jackson State’s Sonic Boom of the South. Stillman College and Coahoma Community College bands were two of the first to go past after I arrived, and the darkness was illuminated by brilliant-lit and colored floats, as well as the traditional flambeaux carried by young men which used to be part of all Mardi Gras parades. While the floats interested the younger kids, the interest for Darren, his dad and myself were the marching bands. Despite the obvious differences between marching band and brass band styles and cultures, New Orleans is a city of serious “band heads,” as they are known, and most of the city’s better brass band musicians began their musical careers in school bands, some of which are now famous. Bands from St. Augustine, Marion Abramson, Edna Karr and Landry Walker were among those marching in Orpheus on Monday night. Despite being focused on the bands, I managed to catch some beads, but one thing that was not very much fun was getting hit below the left eye by a cup thrown from a float. Even though I was standing a considerable distance from the float, the cup struck me hard, and led to soreness and swelling below the eye. Darren managed to get the cup, which was emblazoned with Orpheus 2020, and gave it to me, even though I was not at all sure that I wanted it! I later learned that float riders were supposed to hand the cups to people, not throw them.
All too soon, the parade was over, and although we had talked about going down to the Central Business District for pizza at Tommy G’s Coal-Fired Pizza, that was near the end of the parade route, and we thought better of it. Instead, we headed the opposite direction to Pizza Domenica, way uptown on Magazine Street, arriving just before they were scheduled to close. This restaurant makes a good mainstay during the Mardi Gras holidays, as they remain open normal hours, and cheerfully serve people coming from the parades. And the pizza is outstanding as well.
Afterwards, I had suggested to Darren that we go to Cafe du Monde in the Quarter for coffee and beignets, but he was tired. Instead, he informed me that a place called Coffee & in Marrero was open 24 hours a day and had coffee and beignets. So I stopped there and got a cafe au lait and an order of beignets. If they weren’t quite as good as the Cafe du Monde, they were certainly good enough, cost less, and were more convenient. I was surprised at how crowded the place was on the night before Mardi Gras, and it was nearly midnight, at which time Mardi Gras day would begin.
We were all thoroughly exhausted. Even after drinking cafe au lait, I had no problem drifting off to sleep.