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Breakfast in New Orleans, Lunch in Jackson, and a Christmas Parade in Como

The actual day of my birthday was much colder than the day before, but my friend Darren Towns of TBC Brass Band and I headed out to Polly’s Bywater Cafe, which is just about my favorite breakfast spot in New Orleans, for omelettes, biscuits and coffee. Then I stopped by Aunt Sally’s Pralines in the French Quarter to pick up a box of pralines to take home to Memphis. Actually, Decatur Street is a bewildering array of different praline shops, and figuring out which one to choose is not easy, but a waiter at the Cafe du Monde the night before had told me to pick a shop where the pralines were being made in house. It proved to be great advice. Although Aunt Sally’s pralines were outrageously expensive, they were just about the best I had ever had.

Darren had a busy day of things to do, so I dropped him off and headed by a Rouse’s supermarket to get the French Market coffee varieties that I cannot find in Memphis, and then headed across the Causeway to the Northshore on my way back to Memphis.

At Jackson, I headed to the District at Eastover to have lunch at Fine and Dandy, the upscale burger and sandwich restaurant which I had seen on my Grambling trip. Fine and Dandy is something of an enigma, with the high-end ambiance of a steakhouse, but an emphasis on burgers and other sandwiches. Frank Sinatra, Tony Bennett and other jazz vocalists comprise the soundtrack, giving the place a sort of “Oceans Eleven” vibe, but prices are reasonable, and the food is very good. I learned from my server that Fine and Dandy and its sister restaurant nearby, Sophomore Spanish Club, are locally-owned, one-of-a-kind restaurants. However, they are concepts that I could imagine working well in other cities.

After grabbing a latte at il Lupo coffee across the parking lot, I got back on the road north toward Como, Mississippi, where the bluesman R. L. Boyce was to be the Grand Marshal of the annual Christmas parade. With each mile northward the weather seemed to get colder, and by the time I arrived in Como, it was almost time for the parade, and extremely chilly.

Presumably the freezing weather and Monday night timeframe combined to keep the crowds to a minimum, but there were handfuls of parents and kids along Main Street, where some Black equestrians with their horses were riding up and down the street ahead of the parade’s start.

As I expected, Como’s parade was fairly small, some fire trucks, some cars with the mayor and other city officials, a few mayors from other towns, a Corvette car club, the bands from Rosa Fort High School in Tunica and the North Panola High School in Sardis, and the horsemen. R. L. was riding in a truck that had been emblazoned with the words, “Grand Marshal R. L. Boyce” and waved to me when he recognized me.

The parade u-turned north of the business district and headed back down the other side of Main Street, but the whole event only took about twenty minutes.

When it was all over, thoroughly frozen, I headed into Windy City Grill for my birthday dinner. Windy City is not a fancy restaurant, but it was bright, warm and cheerful inside, and fairly crowded for a Monday night. After a small pepperoni and bacon pizza, then I got back on the road to head home to Memphis. Although it was cold, it was a thoroughly enjoyable birthday. And I was so happy for the great honor showed to R. L. Boyce by his hometown.

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A Delta Journey: Early Sunday Morning in Rayville and the Ruins of Thomastown

As I headed east on Old Highway 80 from Monroe on a sunny Sunday morning, I decided to spend some time looking for things to photograph in Rayville and Delhi, primarily. One reason was that I had already thoroughly documented Tallulah a few years ago, so I decided that I should look more closely at other towns in the Delta. At first glance, Rayville looked promising. A sign at the edge of the Black community read “Tribe of Judah Block Club” and there were a number of juke joints on the east side of the town south of the railroad tracks. But I was soon disappointed, as there were a number of men sitting out in front of Queens Hall and Club Suga Ray’s. I don’t generally photograph jukes if people are sitting or standing in front of them, as the people generally don’t want to be photographed. They tend to be suspicious of outsiders in general, and white people in particular, and often seem to think that I must be the police. So I only shot a couple of pictures of the cafes that were closed and didn’t have anyone around them, and then I headed on to Delhi, which was even more disappointing than Rayville. There were no clubs or jukes in Delhi, only the old 80/20 club that used to be outside of town, and it was not something that would look cool in a picture. But at Thomasville, west of Tallulah, I came upon an abandoned church called Peter’s Rock Missionary Baptist church, and the sprawling ruins of abandoned Thomastown High School. The latter school had been merged with McCall High School in Tallulah in 2001, and then that school had also been closed and abandoned when Madison High School was opened. Both McCall and Thomastown schools have been simply allowed to rot. At Thomastown, a nearby farmer is using the campus to store his hay, but the vines have grown up all the way over the two-story building, which is truly sad and shocking. Doors to the dangerous buildings are wide open, and there is evidence online that explorers have gone inside and taken photos. Judging from what they found, books and equipment were simply left behind to rot with the building. All of this represents a considerable amount of taxpayer expenditure in what is one of the poorest counties in America. The powers that be will tell us that the children of the eastern part of Madison Parish are better off this way, despite the forty-mile round trip to school each day. They will point to the newer and more modern building at Madison High School, and the larger enrollment. But is it really better? Louisiana is full of such abandoned schools, rotting along rural roads, almost all of them former Black schools before integration. Is there a correlation between closing and consolidating schools and worsening student performance? I think it is worthy of study.

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A Delta Journey: A Chilly Homecoming in Grambling

When I woke up in West Monroe, the first thing I noticed was how extremely chilly it was, and that didn’t improve all that much as I drove over to Bayou Brew House for breakfast. The coffee house actually looked closed, but fortunately, it was open. Although I was the first customer, others trickled in as I was enjoying my meal, and my food was very good indeed.

The previous night in Grambling, I had noted the much smaller crowds than what I was used to seeing on previous homecomings, and that continued to be the case on Saturday morning. There were not nearly as many people lined along Main Street, not even by the Favrot Student Union and the McCall Dining Hall where in most years the bulk of the students gather. At least one factor might have been the chilly weather, but there was a palpable lack of enthusiasm as well. In addition, the parade was much shorter than previous years. Starting at 9 AM, it was over by 10, and there were not very many high school bands in it at all. In fact, there were none from Monroe at all, which I found shocking. The bands that did march included Lincoln Prep, which apparently is the old Grambling High School, Ferriday High School, Southwood High School from Shreveport, General Trass High School from Lake Providence, Madison High School from Tallulah, and Madison S. Palmer High School from Marks, Mississippi.

The four-hour window between the end of the parade and the kickoff of the football game led to me spending a lot of time in the bookstore, and then in the food court. But Grambling had evicted their former food service company and replaced them with Sodexho, and nearly everything in the food court was closed for construction. The exception was Pizza Hut, so I waited in line to get a pepperoni pizza, and it was fairly decent. Some of the band kids from the high schools had had the same idea. With plenty of time left to kill, I walked up into the Village to Black to the Basics bookstore, a reincarnation of a shop I remember in the early 1990s, and although I was interested in a book about the civil-rights era Deacons for Defense and Justice in Louisiana, I decided against buying it and walked back down to the student union.

Eventually, I made my way to the stadium. It was warm enough that I had come out of my jacket and hat, but around the stadium, I was shocked by the reduced numbers of tailgaters, compared to what I used to see. It appeared that the university had increased the fees both for parking and tailgating, and this may have been one reason, but throughout the day, I noticed smaller attendance at events than normal. But outside the band hall, the alumni drummers were playing cadences; this year was a commemoration of the legendary Grambling band director Conrad Hutchinson, and there had been nearly a week of events in his honor. As the World-Famed Tiger Marching Band marched into Eddie Robinson Stadium to the drummers’ cadence, I headed into the stadium as well.

Early on, it appeared as if Grambling’s band would have no rival, other than their own alumni band across the field. During Quarter Zero, as bandheads call it, Grambling came out playing not a march, as is typical, but rather a ragtime piece that I did not recognize. This year’s Tiger band was tight and impeccable in tune and tone. But at about the start of the second quarter, the Texas Southern University Ocean of Soul band marched into the stadium, and from that point, the two bands battled back and forth to a certain extent, although SWAC rules keep the bands from playing during football play.

Unfortunately, about halftime, the sun moved to the extent that the west side of the stadium where I was sitting was in shade, and it soon became downright cold. Despite the stadium being set down in a valley, the winds blew and made things much colder. After halftime, the Chocolate Thunder drumline from Grambling and the Funk Train drumline from Texas Southern battled back and forth with cadences across the field, but I was too far away to get great footage. I had hoped to capture the Fifth Quarter battle after the game, but my Iphone soon ran down to 3%, and my backup battery was also depleted, so I decided to leave out and head back to my car. As is usually the case, the late afternoon after the game resulted in the biggest crowds of the day, but even these seemed reduced this year, and there were few if any custom cars compared to the typical homecoming. Police were far more in evidence, too, and from a number of communities, including Hodge and Monroe. By the time I had reached the car, I was so chilled that I turned the heater on full blast.

One difference this year was that Grambling now has a supermarket in the new shopping center called Legends Square. But it was the most bizarre and truly spooky supermarket I had ever been in. Most of the shelves were nearly bare, and only a few were filled with products for sale. One employe was on duty, and I found nothing in the store that I wanted to purchase, so I returned to my car and headed back east toward Monroe.

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A Void in Vaiden

Vaiden, Mississippi is a town on Highway 51 in Carroll County, and since 1873, the county seat of the second judicial district of that county. Carroll is one of a handful of Mississippi counties that have two county seats, generally due to historic difficulties of travel. Several years ago, I had explored the other county seat, Carrollton, with my friend Travis McFetridge, but when Sherena Boyce and I passed through Vaiden a week or so ago on our way to the Neshoba County Fair, I noticed an old juke joint on Highway 35, and decided that the town was worth a visit to see what was worth photographing.

The juke joint was the best find. Called the 21 Up Club, it was located right on the highway in town, with a sign decorated with music notes, and I took quite a few photographs of it. East of Highway 51, on Court Street, I found the ruins of a Greer’s Bar-B-Que restaurant, along what was otherwise a residential street, although many of the residences seemed abandoned.

But the downtown area was largely a loss, with the business district largely gone altogether, and no trace of the stores on Front Street, or the crowds of Black men I recall from a bus journey to Gulfport in the 1980’s. Vaiden suffered a tornado in 1990, and apparently it pretty well destroyed the downtown area. Of course the town had been suffering a degree of decline ever since Interstate 55 was completed to the west in 1973, but the tornado finished what had been started. Even the historic courthouse I could remember is gone, made into a Vaiden Community Park instead, with a Confederate monument in one corner the only trace that a courthouse had been there at all. The new courthouse is an ugly, garish 1990’s monstrosity with pointed roof, located on Front Street where the business district had been years ago. It is an incongruous modernism in the old town.

Also depressing is the fact that both of Vaiden’s schools appear to have been abandoned. The former Black high school, North Vaiden High School (later Percy Hathorn High School and then a Headstart center) seems to have been made into an antique mall or thrift store called The Prissy Hen. All the same, it was not open, and the entire building was gated off and closed. The former white high school, Vaiden High, appeared to have been turned into a community center. A few trucks and trailers were pulled up to it, and I could hear music coming from it, although whether a DJ or a live band I could never determine.

The only thing really left of value in Vaiden are some historic churches and homes, some of which seem to date from the 1870’s, judging from their architecture. A couple of these were located on hills, and might have survived the tornado as a result.

Briefly, I rode out to the southeast along Highway 35, taking some pictures at Carmack, the next town along the road. Like Vaiden, Carmack too has seen better days. Its school has been turned into a community center, and other than that, there is a Carmack Fish House that seems to do a brisk business.

Back in Vaiden, there was one club along Highway 35 that was beginning to get a crowd. A group of men were barbecuing under a tent, and cars were pulling up. I was not sure whether it was a special party or a usual Saturday afternoon at the club, but it looked as if it was going to be fun. But even with the windows down, I didn’t hear any music playing, and didn’t see a stage of any kind or any instruments. So I resisted the temptation to pull in there and see what was going on, and decided to head on west toward Greenwood.

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The Remnants of Hulbert, Arkansas

Crittenden County, Arkansas, despite being across the river from Memphis, has struggled to develop over the years. Although there were frequent attempts to develop a town on the west side of the river from Memphis, few of those efforts succeeded. Hopefield, the first town on the Arkansas side, was burned in the Civil War. Although it was rebuilt, it ultimately became unstable, due to changes in the Mississippi River, and apparently its site disappeared beneath the waters. Its nearby rival Mound City avoided that fate, but ended up on an oxbow lake called Danner Lake, removed from the river altogether. Almost no trace of that place remains. Later, in the 1880’s, Memphis papers mentioned a park called West End Park in a new town called West Memphis, but that location was probably not the city we know of today, and I have been unable to determine exactly where it was.

Instead, the first community to actually gain a degree of permanence was a railroad station called Hulbert, at some distance from the Mississippi River. It apparently consisted of a store, post office, railroad station and some houses, and eventually became substantial enough to form a school district (in Arkansas, school systems are formed by local communities and not by counties).

Hulbert was done in as well, but not by the river, or economic failure. Rather, the Bragg Lumber Company, taking advantage of the demand for famous Memphis hardwood lumber, formed a community in the early 1920’s which was initially named Bragg, Arkansas. Finding that the lumber from Bragg did not sell that well, the company sought to link its products to the famous hardwood lumber of the larger city of Memphis across the river, and thus renamed their new city West Memphis in 1926. So rapidly did the new city grow that it was soon nicknamed the “Wonder City.” Not long thereafter, the school system was renamed the Hulbert-West Memphis School District, and the day came when Hulbert was annexed into the city limits of West Memphis.

Today, few traces of Hulbert remain, but the ones that do are worth seeing. A few store buildings, noticeably the large two-story store facing the railroad that once belonged to the Dabbs family. Unfortunately, it is now a private residence, and cannot be toured, but it has been fully restored, and some whimsical decorations exist in the yard. At least one other building seems to date from that era. Sadly, new buildings have been allowed to spring up that have nothing in common with the original community or its aesthetics.

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Breakfast, Worship And Black History at Salem Missionary Baptist Church at Mason, Tennessee

    A while back, I had crossed paths on Facebook with the Rev. T. Ray Greer, pastor of Salem Missionary Baptist Church in the countryside just to the north of Mason, Tennessee in Tipton County. He was interested in the research that I and John Marshall were doing into the history of Mason, and so he reached out to invite us to come to a breakfast at his church, meet some of the older members, and perhaps gain new information into the history we were working on.

    So on the Sunday morning after my journey to the state archives in Nashville, I drove out Austin Peay Highway, and made my way to the historic church, which was founded in 1868, although the current building was built in 1913. There was a huge quantity of cars outside, and my friend John Marshall was already there when I arrived.

    Inside, we were warmly welcomed, and there was coffee and breakfast. John Marshall had brought a copy of the church’s deed, which he had copied from the county courthouse in Covington, and he was sitting and talking with a woman that was said to be 94 years old.

    After breakfast, there was a rousing and joyful service, with a choir, and a drummer and a keyboard player. Although the congregation was fairly small, the members filled the stage area in front of the pulpit with all kinds of donated food goods for the needy and poor of the Mason area. When it was time for the offering, the keyboard player took a break, and to my surprise, a young man sang a song accompanied only by the drummer, who impressed me with his funky playing style.

    Then it was time for John Marshall to get up and make his historical presentation. He outlined what he knew of the church’s history and property boundaries, and named many of the notable families that had helped to found the church, He also discussed the Salem School, which had been across the road from the current church.

    Afterwards, I made a brief presentation regarding my research into Black fife and drum music in the Mason area. I mentioned the horse races at Booster Pete’s on the Tabernacle Road, and the Broadnax Brothers Fife and Drum Band, and a few people in the church recalled what I was talking about. I ended up leaving with about three phone numbers of people that might be willing to be interviewed on the subject of the horse races, trade days, fife and drum bands and picnics, and then headed back to Memphis.

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    The Tennessee Delta IV: Tipton County


    On a beautiful Sunday afternoon in June, I decided to head out around some of the backroads in Tipton County in search of things to photograph, focusing primarily on the part of the county between Highway 51 and the Mississippi River. Some of what I hoped to see I just didn’t find, such as the site of the old gambling casinos near the Shelby/Tipton county line. Presumably they had been torn down. Likewise, I could see no trace of the ill-fated Riverbend land development along Highway 59 near Randolph, nor any remnant of the old community of Richardson Landing, which apparently vanished after a land cave-in at the foot of Highway 59, sometime in the 1980’s or 1990’s. But I did find some historic churches, the Gilt Edge Cafe (which was crowded and seems worthy of a more thorough investigation), beautiful views of the Mississippi River near Randolph, old school buildings next to Black churches like St. John MB Church outside of Covington, or Canaan Grove near Mason, and old country stores like the Anderson Store at Detroit. With Tipton County being a fairly large and diverse county, including two islands in the river that can only be accessed from Arkansas, there is still much ground to cover.

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    The Tennessee Delta IV: Ruins of George Ellis High School in Munford


    Abandoned schools in the South always depress me. There is hardly a region of the country that needs education more than ours, and I can never understand why such a considerable investment as a school campus would just be abandoned and allowed to collapse, yet it happens all the time, particularly to schools that were earmarked for Black students prior to integration. South of Munford,Tennessee in Tipton County, I came upon the ruins of George Ellis High School, which had been the Black high school for the south end of Tipton County prior to integration. The school had been closed in 1970, and then served as a junior high school for Munford for a time, yet eventually it was sold off to some recycling firm, which later went out of business, and now the buildings are completely abandoned. It seemed to me as I walked around the decrepit and collapsing buildings that the campus could have been renovated to serve as a community center. From the outside, it appeared to have two gymnasiums, and could have been a great place for people of all ages to enjoy themselves during the summer, if Tipton County leadership had made a better decision. Next to a church in front (had they once given the land for the school?) was a sign placed by the Class of 1964 that proclaimed the ruins “Ellis Munford Junior High School,” which was likely the name at that class’s ten-year-anniversary in 1974 when the sign was likely dedicated. One of the peculiarities about George R. Ellis High School was that it was one of the few Black high schools in the South whose name honored a local white man rather than a Black educator. Apparently George R. Ellis was a prominent local man who eventually became a United States Marshal, but I could not determine what he had to do with the school or why it was named for him. I imagine that when Ellis graduates come back to what should be a sacred spot for them, it is not particularly a happy occasion. They deserve better.

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    Fayette County Easter Sunday


    In my ongoing research on West Tennessee fife and drum music, I have focused a great deal on Fayette County, largely because of its demographics and similar features to Marshall County, Mississippi, its neighbor to the south, famous for Hill Country blues. Fife and drum bands are known to have existed in Fayette as late as 1980. Of course, I haven’t ever found any existing fife and drum bands in the county today, and wasn’t expecting to see any as I drove around Fayette County on Easter Sunday afternoon. But I did stumble on a number of old and historic schools, some of them on land that clearly had been donated by churches, which helps to further my theory that the churches were the first institutions of African-Americans during the early days of freedom and Reconstruction. It appears that the churches donated the land for schools to be build beside them, and then the burial societies and fraternal organizations were founded by church members and often met in the church buildings. Once I discovered that Google Maps was showing the location of many former schools in the county, I spent the warm, sunny afternoon driving around to many of them. Some of them were gone without a trace, but it was shocking how many times the location shown by the map was the location of a church. A couple, such as Braden-Sinai and Seymour Schools, have been converted into residences where people are living. Others like Glade Springs School, on the grounds of Pulliam Chapel MB Church, are abandoned and ruined, while at the site of the old Garrett School, nothing remained but the twisted superstructure of a swingset and piles of bricks. A couple of the school sites were in the backyards of private houses, making it impossible for me to visit them. But I did stumble onto another cool find, the Joyner’s Campground, a 125-year-old site near a creek where an old-fashioned camp meeting revival is held every summer. Although the roots of the event seem to be Methodist, all believers are welcome, and the site seems very beautiful and inviting, with plenty of woods and water. Although I saw much in the way of architecture and nature, what I saw very little of was people, which I considered strange compared to previous Easters when I had driven down into the Delta and seen people out in every little town, dressed in their Sunday best to see and be seen. Only the Gilliam place at Fredonia showed signs of a large party or get together, complete with a DJ, but it was clearly a private affair, for the family only, and anyway, no fifes or drums in sight. To end the day, I made my way to the Shelby County town of Eads, which nowadays is part of the city of Memphis, yet seems to have more in common with Fayette County in appearance and atmosphere. I took my last pictures there as the sun was fading. While my primary focus is ethnomusicology, I also think it is important to get photographs of the old Fayette County which is threatened by the onset of suburban tract subdivisions and regional shopping centers. One day, not long from now, Fayette County will look no different than Bartlett or Collierville.

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    Remembering the Legacy of Bartlett’s Shadowlawn High School


    Back in 1979, I had attended Shadowlawn Middle School in a rural area along Shadowlawn Road north of Ellendale. I was in the sixth grade then, and remember that I had to get up really early to catch the bus to ride out there, and my parents didn’t like it. I don’t know where I had heard the rumor that our school had once been a high school, but I recall asking one of our teachers about it, and she had stated that Shadowlawn had never been a high school. Back then, I never found any evidence to the contrary, but I do remember that the slogan “Soul Power” was spray-painted on one of the yellow road signs along Shadowlawn Road, and that there was still a grocery store open in those days, but we students were forbidden to go over there.
    I learned the truth about Shadowlawn many years later, as a high school student at Bartlett High School in 1985 or 1986. Our school library and the main office had many of the old Panther Parade yearbooks, and when I looked at one from 1971, I noticed that a majority of the Black seniors in the book were said to have “transferred from Shadowlawn.” Furthermore, each student was allowed to list all of their activities, including those at Shadowlawn. I learned that the school had had a student newspaper, a band, a choir, and social clubs called the Gracious Ladies, the Gentlemen’s Club and the Elite Club. They had had football, basketball, baseball and track, a competitive current events quiz team and a drill team. There was also in that yearbook a picture of the straight A students from Shadowlawn, and a reference to “two completely different schools becoming one.” I decided that the history of this Black high school near Bartlett that had never produced a graduating class should be researched and documented, and I set out to do that. Through my friends in Ellendale and Oak Grove, I had no problem in finding and interviewing former students, and since I was required to do a senior term paper in English class, I decided to do the history of Shadowlawn High School as my topic. Unfortunately, the English teacher, Mrs. Reed denied permission for the topic, and I had to write about something else, which proved to be the Memphis Blues Brass Band, but I continued the research on Shadowlawn, interviewing former students and teachers, and desperately looking for memorabilia without really ever finding any. Ultimately I never wrote the paper/article/book, as I could never find any relevant photographs, and I felt that the story without pictures would not be nearly as compelling.
    When I heard late last year that a Shadowlawn Alumni Association had been formed, and that a reunion had been held, I was amazed, and a little saddened that I hadn’t heard about it and hadn’t attended it. So when I discovered that a historic marker would be unveiled in front of the school on December 2, which also happened to be my birthday, I was determined to be present. Although my research had nothing to do with what was occurring, I felt it was something of a validation of what I had believed in back in 1985, and just a little comfort (too little in my opinion) for those seniors in 1971 who had been denied the right to graduate from their high school. On this cold Saturday morning, as I heard these men and women sing their alma mater, which choir and band director Lonnie Neely had written to the tune of Henry Mancini’s “Charade”, I felt the thrill of seeing an injustice partially put to rights. Thus inspired, my research into Shadowlawn and the neighborhoods around it continues.
    Also thrilling to me was the opportunity to meet the Rev. Arthur Becton, a descendant of Thomas and Mittie Becton, who donated the land on which Shadowlawn School was built. Rev. Becton had known the Bartlett-area blues musician Lum Guffin personally, and was familiar with the fife-and-drum tradition in the area. He explained to me that in addition to the Independent Order of Pall Bearers and Guffin’s United Sons and Daughters of Zion, that there had also been another organization with a fife-and-drum band called the Social Benevolent Society, which used to hold picnics at a place called Early Brown Grove, which he said was near the corner of present-day Kirby-Whitten Parkway and Egypt-Central Road. He also told me that in that day when Blacks in the area were primarily without telephones, that the bass drum was beaten to inform people that someone in the club had died, or that someone was ill and needed visiting. Of the annual Brunswick picnic, he described how the picnic grounds were strung with strands of white Christmas lights so that the party could go on long after dark. I hope to do a formal interview with Rev. Becton in the next few weeks. Altogether it was a wonderful and uplifting morning.