Lauderdale County, Tennessee, and its county seat of Ripley have a significant blues tradition. Petey Wheatstraw was from Ripley, and Noah Lewis and John Henry Barbee were from Henning, the town made famous by Alex Haley. The blues researcher Bengt Olsson had suggested that there had been fife and drum bands in Lauderdale County, so I drove up to the Lauderdale County Library in the hopes of finding information in the back issues of the weekly newspaper, the Enterprise. Unfortunately, to my shock, the county library did not have any of the back issues of the local newspaper. The microfilm of them is instead kept at the Enterprise office, which of course was not open on a Saturday. I soon came to realize I had come to Ripley for nothing at all, but I called an acquaintance Gwen Blackman, who happened to be a block from the library at an agricultural fair, and who attempted to put me in touch with some community people who were old enough to perhaps remember some fife and drum bands or picnics, but she really could not reach anyone on that particular day. So, with little else to do, I ventured over into the Black neighborhood east of the railroad tracks, where I took some photos of historic spots and locations…old stores, old clubs, and old cafes. It was not the research toward my thesis paper that I had intended, but it was fun.
If you travel due north from Holly Springs in Marshall County, Mississippi, you will come to Fayette County, Tennessee, a rather similar county in many respects. Both counties once were extensively cotton-growing regions, both have rugged, hilly terrain, and both have overwhelming Black majorities. But while Marshall County, Mississippi is known for the Hill Country blues, Fayette County, Tennessee has remained little known for music. Bengt Olsson spent some time there in the 1970’s, recording obscure musicians like Lattie Murrell. One afternoon of recording at a bootlegger’s house near Somerville yielded an incredible album that has recently seen release on the Sutro Park label out of San Francisco, which owns all of Olsson’s field recordings. The Tennessee State Archives found fife-and-drum musicians in Fayette County in 1980, recording Ed Harris, Emanuel Dupree and James Tatum both in Fayette County and at the Chickasaw State Park Folk Festival. But aside from Mississippi Fred McDowell, whom most people associate with the town of Como, Mississippi, few blues artists from Fayette County have any degree of fame.
Yet, much like Marshall County to the south, Fayette County is a hotbed of blues, and the best place to experience it is at an authentic club on Highway 76 between Moscow and Williston called Saine’s Place.
On Highway 76, north from Moscow, Saine’s appears on the left-hand side of the road as a low, lighted building with plenty of cars out in front. Occasionally, barbecue smoke fills the air nearby. On the first Saturday of each month, the club features a live band, the Hollywood All-Stars from Memphis, featuring Big Don Valentine and Booker Brown. The Hollywood All-Stars have a long, venerable tradition in Memphis blues, and on the night I came, the band had a horn section consisting of trumpet and saxophone, and sounded very good indeed. But would-be visitors need to be aware that Saine’s is technically not open to the public, as signs at the front make perfectly clear. Admission is by permission (the club is officially “members only”), and costs $10. Charles and Terry Saine, the owners, seem welcoming to visitors, but do not permit photography or videography in their club, so be respectful and leave the cameras at home. That rule is something of a pity, though, as Saine’s offers an authentic, rural blues experience that is really not available elsewhere, certainly not in Memphis. The music consists of blues, soul and Southern soul,and by midnight, the dance floor is full. At one in the morning, the party showed no signs of winding down. For true fans of the blues, Saine’s Blues Club is not to be missed.
Saine’s Place AKA Saine’s Blues Club AKA Club Saine’s
4515 Highway 76
Moscow, TN 38057
Live music is the first Saturday night of each month, starting about 9 PM
Club open with a DJ at other times.
The modern concept of life insurance did not come to the South until after the Civil War, and when it did come, the early Southern life insurance companies did not write policies for African-Americans, the majority of which had only recently been freed from slavery. Instead, African-American men found their needs met by the establishment of many Black fraternal associations and lodges, many of which provided a burial service, perhaps with a brass band or fife and drum band for their dues-paying members. One such organization appeared in Memphis during the 1870’s, an organization known as the Independent Order of Pole Bearers, the name presumably resulting from a misspelling of “pall bearers.” This organization, which featured drummers and occasionally martial parades through the streets of Memphis, spread rapidly, with chapters appearing in rural communities of Shelby County such as Capleville, Bridgewater and Brunswick, then into Fayette County, a number of counties in Mississippi, and even one in Oklahoma. In 1875, the Pole Bearers were so important that white Democratic officials chose to speak at their annual picnic, with Nathan Bedford Forrest choosing to do so, a gracious speech that was published in full in the Memphis newspapers of the day. Unfortunately, the incident has been widely distorted by Forrest defenders in the modern era. The Pole Bearers were not by any stretch a “civil rights organization” as many have claimed. Rather they were a fraternal organization with secret rituals, particularly surrounding the funerals of their members. Nor is it often mentioned that Forrest was probably speaking on behalf of white Democrats who were running for office in Shelby County, and thus was hoping to encourage the Pole Bearers to consider a move to the Democratic Party at a time when almost all Blacks were Republicans.
As time went on, some chapters of the Pole Bearers faded, but the Brunswick, Tennessee chapter remained extremely active, sponsoring an annual picnic during the month of August that was widely attended and which featured fife-and-drum bands, not only from their own organization, but also from similar organizations such as the United Sons and Daughters of Zion, which had chapters throughout Shelby County as well. Drums played a considerable role in the Pole Bearers, being used to summon people to funerals, to announce the death or illness of a member, or as part of the rituals and ceremonies surrounding a funeral. When Ellen Davies-Rogers wrote her excellent history of Arlington, Tennessee The Holy Innocents, she included some diary entries from the diary of Captain Kenneth Garrett, some of which mention the Brunswick Picnic. On Friday, July 28, 1905, he wrote, “Charlie had a holiday-went to a picnic at Brunswick” and on Friday August 2, 1907, Garrett wrote “Roland went to ‘Pole’ Bearers picnic at Brunswick.” The picnic was still going on each summer by 1952, when the Brunswick chapter of the Independent Pole Bearers decided to plat land in their community as a subdivision for Black families to build houses. The resulting community had roads named Independent, Society and Pole, and still exists near the Pole Bearers lodge. At some point between 1967 and 1974, Swedish musicologist Bengt Olsson had traveled across West Tennessee making field recordings, recording Lum Guffin’s United Sons and Daughters of Zion fife and drum band, possibly at the Brunswick Picnic. About this picnic, Olsson described it as “where the members and bands of all the different organizations got together for a feast- barbecued hogs, lamb, chicken, watermelon, drinks….” He further wrote, “Everyone stated that the Brunswick chapter (of the United Sons and Daughters of Zion), No. 6, had the best band, led by Karo and Will Baxter. Though they did not belong to the organization, the (Othar) Broadnax Band played at the Brunswick Picnic every year. They arrived in a wagon pulled by mules, and, as they traveled, played from the wagon, attracting crowds along the way, and by the time they arrived at the picnic site, they had a long line of people following them.”
But the fife-and-drum bands were largely dependent on the social organizations that started them, and those organizations were placed in a precarious situation by the ready availability of life insurance. By 1974, the fife and drum bands no longer appeared at the Brunswick Picnic, and by the 1980’s, there was no longer a picnic at all.
Yet the organization apparently still exists, now known as the Independent Pallbearers Association. A lodge still exists on Brunswick Road in the Brunswick community, near a spot where there was in my youth a baseball field at the intersection with Highway 70. Could this have been the location of the annual picnics?
In Southeastern Shelby County, there is another Pole Bearers’ lodge at 4819 Tchulahoma Road in front of a cemetery that belongs to the organization. Although neither lodge seems to be used any longer, and the charters for the organization’s chapters seem to have all expired, someone is continuing to care for and maintain the cemetery. One wonders if there are any living members of the Independent Order of Pole Bearers- an historic organization which played a significant role in the fife and drum tradition in Shelby and Fayette Counties.
I grew up in Bartlett, and went to Bartlett High School. A lot of my friends lived in the Black community along Old Brownsville Road, and I knew some people that lived along the road whose name was Guffin. But somehow, I had never heard of Lum Guffin, and the sadder thing was that he was living during those warm afternoons when I used to walk along Old Brownsville Road visiting friends. I wouldn’t encounter Lum Guffin until much later, after his death in 1993, when I saw a download link for his album Walking Victrola in an online blog, noticed his last name, and wondered if he might have been from Bartlett. I downloaded the album and enjoyed it, did some reading that revealed that Lum Guffin had played the Memphis Country Blues Festival at the Overton Park Shell in 1969, and then had pretty much moved on to other things. But later, in 2015, I began to do some research into Black fife-and-drum music, specifically trying to determine if it had ever occurred in West Tennessee as it had in North Mississippi. For a number of reasons, I considered Fayette County to be the most likely location for fife-and-drum music in Tennessee. Overwhelmingly rural, it has historically been the county with the largest Black majority in the state, and it is directly north of Marshall County, Mississippi, one of the most important blues counties in America. But my research led in a different direction, and to a major shock- there had indeed been a fife and drum band in West Tennessee, one called the United Sons and Daughters of Zion Fife and Drum Band Number 9, and it was located in Bartlett, Tennessee. Furthermore, it had been recorded, by the Swedish blues writer and researcher Bengt Olsson. A check of the liner notes of the On The Road Again compilation that contained the track mentioned that the leader and fife player of the band was none other than Lum Guffin, and he was quoted regarding other chapters of the United Sons and Daughters of Zion having fife-and-drum bands, and about the friendly competition between various fife-and-drum bands at the annual Brunswick Picnic in August. Lum later recorded for Italian musicologist Gianni Marcucci in his front yard in 1978. The recordings were issued in part on the Albatros label in 1979, and more or less completely on the excellent Blues at Home Volume 13 on Marcucci’s own Mbiraphon label.
Years have passed since the summers of 1984 and 1985 when I used to hang out along Old Brownsville Road, and time has not been kind to the Black community that once was there. Most of the small homes and farms which used to line the road have been replaced by suburban tract subdivisions, but I did notice that one of the new subdivisions had a road named Guffin Road. I didn’t really expect to find much, for the area had been so built up, but suddenly, in the middle of an otherwise-ordinary suburban subdivision was a stand of old forest and an old, historic looking home. It was weather-beaten and ancient, and there was no historic marker, but I could not help but imagine that it had been preserved for a reason. Could it have been the homestead of Columbus “Lum” Guffin? I took a few pictures of that house on that pleasant sunny Sunday in July, and posted them on Facebook, and within a day, I learned that the house was indeed the old home of Lum Guffin. I heard from several of Guffin’s descendants over the next few weeks, and learned that many of them are active in gospel music. My next step is to try to set up interviews with many of the remaining members of Guffin’s family in the hopes of making his story fully known.